History

The 20 Points of President Trump’s Peace Plan

October 13, 2025 By Bella Davidov Leave a Comment

Gaza will be a deradicalized terror-free zone that does not pose a threat to its neighbors (out of the two Gaza neighbors, Egypt and Israel.
Gaza will be redeveloped for the benefit of the people of Gaza, who have suffered more than enough.
If both sides agree to this proposal, the war will immediately end. Israeli forces will withdraw to the agreed upon line to prepare for a hostage release. During this time, all military operations, including aerial and artillery bombardment, will be suspended, and battle lines will remain frozen until conditions are met for the complete staged withdrawal.
Within 72 hours of Israel publicly acceptation this agreement, all hostages, alive and deceased, will be returned.
Once all hostages are released, Israel will release 250 life sentence prisoners plus 1700 Gazans who were detained after October 7th 2023, including all women and children. For every Israeli hostage whose remains are released, Israel will release the remains of 15 deceased Gazans.
Once all hostages are returned, Hamas members who commit to peaceful co-existence and to decommission their weapons will be given amnesty. Members of Hamas who wish to leave Gaza will be provided safe passage to receiving countries.
Upon acceptance of this agreement, full aid will be immediately sent into the Gaza Strip. At a minimum, aid quantities will be consistent with what was included in the January 19, 2025 agreement regarding humanitarian aid, including rehabilitation of infrastructure, such as water, electricity, sewage, rehabilitation of hospitals and bakeries, and entry of necessary equipment to remove rubble and open roads.
Entry of distribution and aid in the Gaza Strip will proceed without interference from the two parties (Israel and Hamas) through the United Nations and its agencies, and the Red Crescent, in addition to other international institutions not associated in any manner with either party.
Gaza will be governed under the temporary transitional government of a technocratic, apolitical Palestinian committee, responsible for delivering the day to day running of public services and municipalities for the people of Gaza. This committee will be made up of qualified Palestinians and international experts with oversight and supervision by a new international transitional body, the “Board of Peace,” which will be headed and chaired by President Donald J. Trump, with other members and heads of States to be announced, including Former Prime Minister Tony Blair. This body will set the framework and handle the funding for the redevelopment of Gaza until such a time as the Palestinian Authority has completed its reform, as outlined in various proposals, including President Trump’s peace plan in 2020 and the Saudi-French proposal, and can securely and effectively take back control of Gaza. This body will call on best international standards to create modern and efficient governance that serves the people of Gaza and is conductive to attracting investment.
A Trump economic development plan to rebuild and energize Gaza will be created by convening a panel of experts who have helped birth some the thriving modern miracle cities in the Middle East. Many thoughtful investment proposals and exciting development ideas have been crafted by will-meaning international groups, and will be considered to synthesize the security and governance frameworks to attract and facilitate these investments that will create jobs, opportunity, and hope for future Gaza.
A special economic zone will be established with preferred tariff and access rates to be negotiated with participating countries.
No one will be forced to leave Gaza, and those who want to leave will be free to do so and free to return. We will encourage people to stay and offer them the opportunity to build a better Gaza.
Hamas and other factions agree not to have any role in the governance of Gaza, directly, indirectly, or in any form. All military, terror, and offensive infrastructure, including tunnels and weapon production facilities, will be destroyed and not rebuilt. There will be a process of demilitarization of Gaza under the supervision if independent monitors, which will include placing weapons permanently beyond use through an agreed process of demilitarization of decommissioning, and supported by an internationally funded buy back and reintegration program all verified by the independent monitors. New Gaza will be fully committed to building a prosperous economy and to peaceful coexistence with their neighbors (Israel and Egypt).
A guarantee will be provided by regional partners to ensure that Hamas and other factions (terror organizations) comply with their obligations and that New Gaza posses no threat to its neighbors (Israel) or its own people.
The US will work with Arab and international partners to develop a temporary International Stabilization Force (ISF)to immediately deploy in Gaza. The ISF will train and provide support to a vetted Palestinian police force in Gaza, and will consult with Jordan and Egypt who have extensive experience in this field. This force will be the long-term internal security solution. The ISF will work with Israel and Egypt to help secure border areas, along with newly trained Palestinian police forces. It is critical to prevent supply of ammunition from entering Gaza and to facilitate the rapid and secure flow of goods to rebuild and revitalize Gaza. A deconfliction mechanism will be agreed upon by the parties.
Israel will not occupy or annex Gaza. As the ISF establishes control and stability, the Israel Defense Forces (IDF) will withdraw based on standards, milestones, and timeframes linked to demilitarization that will be agreed upon between the IDF, ISF, the guarantors, and the Unites States, with the objective of a secure Gaza that no longer poses a threat to Israel, Egypt, or its citizens. Practically, the IDF will progressively hand over the Gaza territory it occupies to the ISF according to an agreement they will make with the transitional authority until they are withdrawn completely from Gaza, save for a security perimeter presence that will remain until Gaza is properly secure from any resurgent terror threat.
In the event Hamas delays or rejects this proposal, the above, including the scaled-up aid operation, will proceed in the terror-free areas handed over from the IDF to the ISF.
An interfaith dialogue process will be established based on the values of tolerance and peaceful co-existence to try and change mindsets and narratives of Palestinians and Israelis by emphasizing the benefits that can be derived from peace.
While Gaza re-development advances and when the PA reform program is faithfully carried out, the conditions may finally be in place for a credible pathway to Palestinian self-determination and statehood, which we recognize as the aspiration of the Palestinian people.
The United States will establish a dialogue between Israel and the Palestinians to agree on a political horizon for peaceful and prosperous co-existence.

Israel and Hamas agreed to halt fighting. This initial ceasefire went into effect on Friday after Israel’s cabinet formally approved the agreement the day before. Trump’s peace plan sketches this out as “all military operations, including aerial and artillery bombardment, will be suspended, and battle lines will remain frozen.”

Image from Aliaksei Lepik, Unsplash

The Name of Jesus

September 21, 2025 By Bella Davidov Leave a Comment

What’s in a Name?

Jesus’s original name was not Jesus. Jesus is derived from a German transliteration of the Latin name that itself was transliterated from a Greek transliteration of His original Hebrew name, Yeshua, that became Jesus in English.

Jesus and his first followers were all Jews whose Hebrew names (with meanings only in Hebrew) were all transliterated into other languages. Yohanan became John in English, Matityahu became Matthew and Yehuda Ish-Krayot became Judas Iscariot etc . Even the angels are called by Hebrew names like Gavriel (Gebriel) and Michael, all having meaning only in Hebrew. Gavriel means God is mighty, and Michael means Who is like God (a rhetorical question.) The letter “J” in Jesus doesn’t exist in Hebrew, the language which Yeshua and His disciples spoke. Neither does “J” exist in Aramaic, another language that Jesus and His disciples sometimes spoke.

Greek and Latin

The New Testament was originally written in Greek, which uses an entirely different alphabet than Hebrew and English. There is no “sh” sound in Greek as in the Hebrew name Ye-sh-ua, so in Greek the letter “s” replaced the “sh.” Furthermore, Greek names ending in the sound “a” as Yeshu-a ends are usually feminine. Hence, the “a” at the end of the name Yeshua became “s” to make it masculine. So, Yeshua became Yaysoos. When the bible was translated into Latin from the original Greek His name became “Yesus” since there is no J in Latin either.

As the Latin-speaking Catholic church grew, the Latin Name, Yesus, spread throughout Europe. Even the original English King James translation of the bible used the name “Yesus,” until it evolved into the name “Jesus. “

Swiss German

There are speculations as to the origin of the name Jesus, which is being used today by Anglophone believers. Some say it originated in Swiss German where “J” resembles the English Y.

When Catholic Mary the 1st became Queen of England in 1553, many English Protestant scholars fled the country and settled in Geneva, Switzerland. In 1560, they composed the English edition of the Geneva bible and used the name, Jesus. which became very popular among Anglophones even with Shakespeare.

America

Eventually the Geneva bible came to the New World with the Mayflower. By 1769, most English translations of the Bible used the name “Jesus.”

Many Jews know Him by the name Jesus which sounds nothing like His Hebrew original name, Yeshua. The name Yeshua was known and used in Jewish history in the bible – (1 Chronicles 24:11, 2 Chronicles 31:15, Ezra 2:2,6,36). It’s a version of Yehoshua (Joshua,) which means “God is salvation”.

The Jewish People

To Jews, the person and name Jesus mean nothing. To them Jesus is the former Jew who created “Christianity,” a new religion where gentiles worship Him as their God and savior and Christ.

Most Jews never read the Gospels nor the New Testament writings that contain many quotes from the Old Testament. However, Yeshua never created a new religion. As a matter of fact, He was against man-made religion and the traditions of man.

During the time He walked on earth, Yeshua wasn’t Jesus. Neither was His mother the Catholic “Holy Mary,” nor Yohanan John the Baptist, nor Simon-Kaipha St. Peter.

They were all Jewish followers of Yeshua, the Jewish Messiah and all had Hebrew names. In Hebrew they were called Notzrim, which means from Natzereth (the Jewish city of Nazareth in the Galilee, where Yeshua grew up.)

Today, Jews use the name “Yeshu” instead of His real name “Yeshua.”

Israeli Misunderstanding

The Rabbis, however, out of contempt, omitted (and still do) the last letter, A, to form the name “Yeshu” which is also a derogatory acronym for “Y’mach Sh’mo V’Zichrono” (“May his name and memory be blotted out”.) Sadly, today most Hebrew-speaking Jewish Israelis call Him “YESHU”, totally unaware of the negative connotation, thinking it is His real name, which means nothing, while Yeshu-a means Salvation.

Each letter in the Hebrew alphabet has a name. The letter A, pronounced “ah,” (ע in Hebrew,) is named Ayin, which also means “eye”.

When the last letter “Ayin” was removed and with it the true meaning of His name, Salvation, the “eye ” as it were, was removed as well, thereby spiritually blinding Jewish people from seeing His true nature, the Savior.

When Israel rejected Yeshua as the Jewish Messiah, Salvation went out to the rest of the world and the transliteration of His Name became known to every nation in their own language.

Many non-believers who know Him as Jesus Christ think that “Christ” is His last name, like the family name, “Smith,” John Smith.

Even here in Israel, most don’t know that “Christ” is the Greek word for Messiah, and that “Jesus Christ” really means “Yeshua the Messiah.”

The Truth of His Name

When The Angel of the Lord appeared to Yoseph (Joseph) and told him not to fear taking pregnant Miriam (Mary) as his wife because the baby was of the Holy Spirit, He actually spoke Hebrew and told Joseph to call His name “YESHUA”- “Ki hu YOSHIA et amo mehatotehem.” (“and you shall call his name Jesus, for he will save his people from their sins” (Matthew 1:21, as written in Psalm 130:8: “and He shall redeem Israel from all his iniquities.”)

Only in Hebrew does the Name and the reason for it have meaning; “YESHUA is the noun for Salvation and YOSHIA is the verb, will save, both stemming from the root letters YESHA ( ישע ). In English, SAVE is not a verb derived from the word JESUS.

We don’t expect our English-speaking friends to stop calling Him Jesus but rather to understand the origin of His name.

However, here in Israel, His original Name is important as we witness to Israelis about “Yeshua/Salvation,” declaring He is our Jewish Messiah Who saves them from their sins and leads them to Our Father in heaven.

We want to bring back the “eye,” the letter Ayin ע to the One called Yeshu, that He is not “ישו”” but “ישו–ע” Salvation.

He is not a foreign personality of a non-Jewish religion but our Jewish Savior, Who was prophesied in our own Hebrew Bible. He is One of us, an Israeli, born and reared in Israel. He never left the land of Israel, except when He rose to heaven after His resurrection from the dead.

One day all Israel will be saved (Romans 11:26.) and will look upon Him Whom they pierced (Zechariah 12:10.) They will know Him by His real name, YESHU-A, when the “A” or “eye” is restored. Then they will recognize Him as their Jewish Messiah.

For now, He is still Yeshu to them, a foreign gentile figure, as depicted in many museums worldwide.

However, one day He will reveal Himself to Jews and Israelis as their brother, from the tribe of Yehuda (Judah) and say to them, “It is I, Yeshua your brother.”

Much like when Joseph’s brothers came to Egypt for food, they met an Egyptian monarch, dressed and speaking like an Egyptian (he spoke to them through an interpreter.)

Never in a million years would they have known him as their Hebrew brother, Joseph, who appeared so foreign.

They were shocked when he revealed himself to them and said in Hebrew:

“I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life.

(Genesis 45:4-5)

Please pray that the eyes of understanding of Israel will be opened to recognize and receive Messiah Yeshua as their Jewish savior. In Yeshua’s Name we pray! AMEN! AMEN AND AMEN!

Image from christianforums website

The Veil and Israel [Part 1]

March 19, 2025 By Bella Davidov Leave a Comment

Moses, the great prophet with whom the God of Israel spoke face-to-face:

“And it came to pass, as Moses entered into the tabernacle, the pillar of cloud descended, and stood at the door of the tabernacle, and the Lord talked with Moses”. Exodus 33:9

So the Lord spoke with Moses face to face, as a man speaks to his friend. And Moses returned to the camp. .. Exodus 33:11a

“I speak with him (Moses) face to face, clearly and not in riddles; he sees the form of the Lord. Why then were you unafraid to speak against My servant Moses?” Numbers 12:8

Since that time, no prophet has risen in Israel like Moses, whom the LORD knew face to face. Deuteronomy 34:10

The Glory of the Lord

Arise, shine; For your light has come! And the glory of the Lord is risen upon you. Isaiah 60:1

In the above scripture, the Glory of the Lord is promised to shine upon Israel and God’s people, which includes us. Now that Yeshua is seated at the right hand of God the Father in heaven, He has received back His Glory as He prayed to the Father in John 17:5:

“And now, O Father, glorify Me together with Yourself, with the Glory which I had with You before the world was…And the Glory which You gave Me I have given them, that they may be one just as We are one…“Father, I desire that they also, whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.”

Mt. Horeb/Sinai

Mt. Horeb, the Mountain of God, known also as Mt. Sinai, is where God first appeared to Moses and spoke to Him from the burning bush. There, Godcommanded Moses to lead the people of Israel out of slavery from Egypt into the Promised Land. Hence, Moses led the people of Israel out of Egypt, through the Sinai desert, and into the promised land.

After the miracle of the crossing of the Red Sea and wandering in the desert, the people of Israel cried for water. God led them to Mount Horeb (Mt. Sinai) and instructed Moses to miraculously get water from the rock.

Exodus 17:6, “Behold, I will stand before you there on the rock in Horeb; and you shall strike the rock, and water will come out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.”

Later, God met Moses once again at Mount Sinai/Horeb with an awesomedisplay of power: thunder and lightning, a dark cloud, fire and smoke, the blast of a trumpet, and quaking of the earth (Exodus 19:18). This was to warn the people not to approach or touch God’s holy mountain as God is so Holy that anyone doing so would die.

Then, God thundered out His commands, frightening all the Israelites. They asked God to speak only to Moses and let Moses be the intermediary between themselves and God (Exodus 20:19. By the way, Jews often say that they don’tneed an intermediary to talk to God when it comes to Yeshua.)

The Covenant Through Moses

And God called Moses on the mountain to receive the commandments for Israel.

“And all the people answered with one voice and said, ‘”All the words which the Lord has said we will do.’” They made burnt offerings and sacrificed peace offerings of oxen to the Lord. And Moses took half the blood and put it in basins, and half the blood he sprinkled on the altar. Then he took the Book of the Covenant and read in the hearing of the people. And they said, “All that the Lord has said we will do, and be obedient.” And Moses took the blood, sprinkled it on the people, and said, “This is the blood of the covenant which the Lord has made with you according to all these words” (their promise.) Exodus 24:3b, 5-8

Now the Glory of the Lord rested on Mount Sinai, and the cloud covered the Mountain of God for six days. And on the seventh day, God called Moses out of the midst of the cloud. The sight of the glory of the Lord was like a consuming fire on the top of the mountain in the eyes of the children of Israel. So Moses went into the midst of the cloud and went up into the mountain. And Moses was on the mountain forty days and forty nights.” (vs. 13, 16-18)

There on the mountain, Moses received the plans for the Tabernacle and the tablets of stone on which God had written His commandments with His own finger.

However, at the bottom of the mountain, the Israelites had grown impatient waiting for Moses all that time, not knowing what had happened to him.
They asked Aaron to make them a god in the form of a golden calf. Overjoyed and excited, the people sacrificed to the golden calf, celebrated, and worshiped their new god in a frenzy.

However, at the top of the mountain, God told Moses what was happening in the camp below.

When Moses descended the mountain and saw everyone worshiping the golden calf, he became enraged and smashed to bits the stone tablets on which Godhad written His commandments with His own finger. Moses reproved Israel for its terrible sin against the one true God after promising to serve Him and keep His commandments. (including not making any images for worship) (Exodus 32.)

After dealing with the sin issue (including the death of many of the idol worshipers (Exodus 32:28) Moses burned the golden calf with fire, ground it to powder, scattered it on the water, and made the Israelites drink it (verse 20.)

Then, the Lord said to Moses,

“Cut two tablets of stone like the first ones, and I will write on these tablets the Words that were on the first tablets which you broke.”

Facing God on the top of the mountain, Moses begged God to forgive the children of Israel, His people. God listened to Moses, forgave them, and renewed the covenant with Israel. He once again wrote His Commandments on new stone tablets (Exodus 34:1–27.)

The Veil on Moses’s Face

Moses spent another 40 days and nights in the presence of God on Mt. Horeb, the mountain of God, not eating or drinking, and God allowed Moses to see His glory. God’s glorious presence sustained him.

When Moses came down the mountain after spending this extended time in the presence of the Lord, Moses was unaware that his face shone powerfully, reflecting God’s Glory. Because everyone feared to approach him, Moses covered his face with a veil, hiding the bright light of the Glory that was unbearable to the people in their sinful condition, so they would not be frightened. (Exodus 34:1–29)

Moses went up to speak to the Lord several times and brought Israel the Torah he had received from the Lord for them.

“But whenever Moses went in before the Lord to speak with Him, he would remove the veil until he came out; and he would come back and speak to the children of Israel whatever he had been commanded. And whenever the children of Israel saw the face of Moses, that the skin of Moses’ face shone, then Moses would put the veil on his face again, until he went in to speak with Him.” (Exodus 34:34-35)

The Prophet Elijah on Mt. Horeb

When the prophet Elijah ran away from Queen Jezebel who wanted to kill him, he stopped to rest in the desert. There, an angel of the Lord fed him, and

“strengthened by that food, he traveled forty days and forty nights until he reached Horeb (Mt. Sini,) the mountain of God.” (1 Kings 19:8)

Elijah stayed in a cave at Horeb/Sinai, where he met the Lord Who spoke to him with “a still small voice.” (1 Kings 19:12)

It is interesting that both Moses and Elijah, who were prophets of God, were on the same Mountain of God, sustained by God for 40 days and nights; both met with God there and heard His audible voice.

Yeshua with Moses and Elijah

It is also interesting that when Yeshua was on the Mount of Transfiguration, out of all the people of God, He met with the prophets Moses and Elijah.

While on earth, Yeshua’s divine glory was veiled by His humanity, except for this event when His human appearance was changed and His face shone like the sun and His clothes turned blazing.

In an audible voice, the Lord spoke from a bright cloud saying:

“This is my Son, Whom I love; with Him I am well pleased. Listen to him!” (Matthew 17:5)

This happened in the presence of Peter, James, and John, the brother of James who

“beheld His Glory, the Glory as of the Only Begotten of the Father, full of grace and truth.” (John 1:14)

From Glory to Glory

Ephesians 2:6-7
“And God (the Father) raised us up together, and made us sit together in the heavenly places in Messiah Yeshua, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Messiah Yeshua.”

In the Spirit realm, we are seated with Messiah in the heavenlies. God has taken us from Glory to Glory, just as Yeshua prayed before He ascended to the right hand of the Father.

And just as John, Peter, and James beheld His glory on the Mount of Transfiguration, we too behold His glory.

God’s light shines through us a witness for all to see as we reflect His glory.

As believers in Messiah Yeshua, Who fulfilled the Torah, we also reflect the Glory of the Torah revealed to Moses.

Yet, the Glory of the Torah that shone so brightly on Moses’ face and required a veil covering, faded when Israel broke the Old Covenant.

The Torah, written with the finger of God (Exodus 31:18,) is the same Torah that Messiah Yeshua came to fulfill; it is the eternal and glorious Word of God.

Now, by our faith in Yeshua, we receive glory through the New Covenant that is spiritual, eternal, and doesn’t fade for it is written on our hearts by the Holy Spirit of God.

(Jeremiah 31:33: “But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts…”)

By this, we are transformed from the Glory of Moses to the Glory of Yeshua, from the Glory of the Old Covenant to the Glory of the New Covenant, which far surpasses the Old.

The Torah given to Moses was written on earthly stone, a substance doomed to disintegrate and perish.

God’s Holy, good, and righteous Torah was given to sinners to make them holy as the giver of the Torah is holy. But they had to obey all Torah’s laws.

In fact, the Torah was merely a temporary guardian (Galatians 3:23–25) until something better appeared.

The better thing is the New Covenant that absolves us of all sin and gives us everlasting life (John 6:63).

Hence, our obedience to God stems from within us. As true believers, we desire to obey Him and love Him with all our hearts and souls, and not out of legality or fear of punishment.

No longer is it an uncaring, animal-blood covenant of rigid rules, written on cold stone tablets but rather a covenant of Messiah’s own blood, written by the Holy Spirit on the tablets of our warm hearts of flesh.

We, His people, no longer need an earthly tabernacle or a mountaintop to meet with God’s Holy Presence. Rather, the Father, and Messiah Yeshua, and the Holy Spirit dwell within us and tabernacle with us in our born-again inner New Man, in loving intimacy, teaching us all things. (John 14:23; 16:13)

“Therefore, if anyone is in Messiah, he is a new creation; the old has gone, the new has come!” (2 Corinthians 5:17)

“For God, Who said, ‘Let light shine out of darkness,’ made His Light shine in our hearts to give us the light of the knowledge of God’s Glory displayed in the face of Messiah Yeshua.” (2 Corinthians 4:6)

As we move from Glory to Glory, the Holy Spirit transforms us into the image of God’s own beloved Son, Messiah Yeshua. (2 Corinthians 3:18; Romans 8:28–30; Philippians 3:20–21)

When we believe Yeshua is Lord and Savior, receive Him into our hearts by faith, and accept His atonement for our sins, He opens our spiritual eyes and transforms us even in this life to bring us “from Glory to Glory.” 2 Corinthians 3:18 (NKJV)

“But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.”

[Watch for the next installment of this article soon]

Image by Chil Vera from Pixabay

A Great Miracle Happened Here, Then and Now

December 24, 2024 By Bella Davidov Leave a Comment

NOT BY MIGHT, NOR BY POWER, BUT BY MY SPIRIT, SAYS THE LORD
(Zech. 4:6)

Yeshua was in the Temple for the Celebration of the Dedication (Hanukka) of the Temple at the time of the Maccabees.

Now it was the Feast of Dedication in Jerusalem, and it was winter. And Yeshua walked in the temple, in Solomon’s porch…“I and the Father are one.”
(John 10:22, 23, 30)

Tomorrow evening, Israel and Jews around the world will celebrate the beginning of the holiday of Hanukkah, which falls this year on the same day Christians celebrate Christmas. [click here to read the article: Christmas and the Jews]

Hanukkah (dedication) is a holiday of miracles. It commemorates the miraculous victory of a small army of brave Jews over the Syrian/Greek much bigger and better-equipped army, and the liberation of the Holy Temple in Jerusalem from the hands of the pagan ruler Antiochus Epiphanes (read more in the article about the historical account of Hanukkah.)

One of the benedictions Jews say when lighting the candles of the Hanukiah (Hanukkah candelabra) is: “We light the candles for the miracles that You have done for our forefathers in days of old, and are still doing today.”

The “dreidel,” or top that children play with, has four sides, each with a Hebrew letter which together says, “Nes Godal Haya Poe,” meaning “a great miracle happened here.”

In the Oral Law that was written in 500 CE, legend tells us (this does not appear in the historical account in the book of the Maccabees) that the Maccabees upon reclaiming and cleansing the Temple discovered that all of the oil to light the Temple’s menorah had been defiled except for one cruse. That cruse had just enough oil to light the Menorah for one day, but by a miracle of God it continued to burn for eight days.

In all the wars Israel had to fight against her hostile neighbors, many miracles caused the tiny nation to survive and thrive.

Today, Israel is facing fierce and violent enemies from the north to the south whose aim is to wipe Israel off the map. But if God is for us, who can be against us?

The Full Story of Hanukkah

After the untimely death of Alexander the Great, the Greek Empire was divided into four kingdoms, (see also the prophecies of Daniel)

In 174 B.C.E, Antiochus IV ruled the Seleucus Hellenistic empire that included the Middle Eastern territories (what is today Israel, Iraq, Iran, Afghanistan, Syria, and Lebanon.)

He was a harsh, arrogant, and cruel tyrant who proclaimed himself a god, and called himself Epiphanies— meaning “the gods’ beloved.”

With the influence of Hellenism – idol worship and the Syrian-Greek lifestyle that emphasized physical human beauty – the Israelites were divided between Hellenistic Jews and Jews who worshiped the invisible God of Israel, obeying His Torah commandments.

Antiochus Epiphanies replaced the righteous High Priest Yochanan with his Hellenistic brother, Jason, to serve in the Holy Temple in Jerusalem after Jason bribed the king for the position. Later, King Antiochus replaced Jason with Menelaus, who offered King Antiochus an even greater bribe.

Fearing Jewish rebellion for his actions, Antiochus sent his armies to invade Jerusalem.

The Holy Temple was desecrated and plundered. Antiochus arrogantly entered the temple and stole precious vessels of silver and gold as well as hidden treasure.

An unclean pig – forbidden by Jewish law – was sacrificed on God’s Holy altar which was replaced by an unholy altar to the pagan god, Zeus.

The Jews were forced to bow before Zeus under penalty of death. Syrian soldiers forced the Jews to eat forbidden foods and to engage in other immoral acts.

Antiochus then enacted a series of harsh decrees forbidding Jewish worship, including sacrifices and atonements according to the Law of God; Sabbath rest; the celebrations of the festival days, and the learning and teaching of the Torah. Torah scrolls were confiscated and burned while circumcision and the dietary laws were prohibited under the penalty of death.

Many innocent people were massacred for refusing to eat pork that was forced on them by Antiochus’ men, who went from town to town and from village to village to force the citizens to worship pagan gods.

The Syrians even pursued the Jews to the one remaining refuge area, the hills of Judea with their caves, and many Jews died there too and the survivors were heavily taxed.

Many Jews complied with the king’s commands either voluntarily or out of fear of the penalty of death. However, most God-fearing Jews did not comply with Antiochus’ commands and were willing to take the punishment of great suffering, torment, and death.

They were whipped with rods and their bodies torn to pieces. While they were still alive, they were crucified.

Women who circumcised their baby sons were strangled and their sons were hanged by their necks. Any Torah books that were found were destroyed and their owners were killed.

The honorable, old priest, Mattityahu the Hashmonite, who lived in the village of Modiin with his sons and brothers, was determined to remain loyal to the covenant of the God of Israel and to obey only His commandments. They refused to offer sacrifices to the Greek gods on the altar that the Syrians had built in the village marketplace.

In his jealousy for the God of Israel, old Mattityahu slaughtered a Hellenistic Jew who approached the altar to offer a sacrifice to the foreign gods.

Then, together with his sons and friends, Mattityahu attacked the Syrian officers, killing many of them and chasing the rest away. They then destroyed the altar.

Mattityahu called with a loud voice in Hebrew: “Mi La’Adonai Ela-eye” (whoever is for our God, let him follow me.)

Knowing that Antiochus would send his soldiers to retaliate and punish them, Mattityahu and his sons and friends fled to the Judean hills. Many loyal and courageous Jews joined them in answer to Mattityahu’s call.

They formed a small army and from time to time came out of their hiding places to attack enemy outposts, and to destroy the pagan altars Antiochus had erected.

Old Mattityahu, nearing his time to die, gathered his sons and urged them to continue to fight in defense of God’s Torah, even at the risk of losing their lives for the cause of keeping God’s covenant.

He appointed his son, Shimon the Wise, as an adviser and his son, Judah the Strong and Courageous, to be the military leader.

Judah was called “Maccabee” – a word composed of the initial letters of the four Hebrew words Mi Kamocha Ba’eilim YHWH, “Who is like You, O God.” Exodus 15:11.)

Maccabee also means “big hammer” in Hebrew as Judah’s attacks were hard like big hammers.

Antiochus sent his general, Apolonius, to destroy the small army of Yehuda the Maccabee. However, the greater and better-equipped Syrians were defeated.

Antiochus then sent Seron, captain of the army of Syria, to fight the rebellious Maccabees with a greater army, sure that his mighty soldiers would destroy the rebellious, small Jewish army.

Judah, the courageous Maccabee, was ready to face them. However, when his people saw the size and strength of the enemy’s army, they said to Judah: “How can we, being so few, fight against such a great and strong army?”

Judah, in the spirit of King David, answered them with great faith:
“Fear not their multitude, for the success of war is not in the multitude of the army, but in strength from heaven. The Lord himself will overthrow them before us.”

Then, Judah the Maccabee led his small army in a surprise attack on Seron and his army, destroying and killing many of his soldiers. The surviving soldiers fled to the southern coastland.

Enraged by the news of the defeat of his soldiers, Antiochus sent even greater more powerful forces, consisting of more than 40,000 soldiers and seven thousand horsemen to go into the land of Judah to destroy the small Maccabee’s army, sure that this time his two great commanders, Nicanor and Gorgias, could defeat Judah and his Jewish Maccabees.

Merchants from the nations who heard of the great Greek army coming to battle the small Maccabean army, were also sure of the Jews’ defeat, so they came with large quantities of silver and gold ready to buy the Jews for slaves.

Judah and his brothers, zealous to defend the Holy Temple and willing to fight unto death, gathered in Mitzpah, which was a place of prayer (where Samuel, the prophet of old, had offered prayers to God,) to prepare for battle, to pray and ask for His mercy and compassion.

They fasted that day, in sackcloth and ashes, rent their garments, and cried with a loud voice to God in heaven:
“For your holies are trodden down, and are profaned, and your priests are in mourning, and are brought low. The nations are coming together against us with the intent to destroy us. How can we stand up to them, unless you, O God, help us?”

After sending men who built houses home; newlyweds; planters of vineyards and all who were fearful, Judah appointed captains over the thousands, over hundreds, over fifties, and tens, and he and his small army left the camp in Mitzpah and camped on the south side of Emmaus.

Facing the big and strong enemy army, Judah prayed to God and said: “Blessed are You, O Savior of Israel, Who destroyed the fierce and mighty uncircumcised giant by the hand of Your servant David. Now give up this army into the hands of Your people Israel. Let their army and horsemen be confounded. Strike them with fear, cause the boldness of their strength to vanish, and let them quake at their own destruction. Cast them down with the sword of the ones who love You, and let all that know Your Name praise You with hymns.”

Then Judah turned to the men that were with him and said: “Fear not their multitude, neither be afraid of their assault. Remember how our fathers were saved in the Red Sea when Pharaoh pursued them with a great army. And now let us cry to heaven, and the Lord will have mercy on us, and will remember the covenant of our fathers, and will destroy this army before us this day. And all nations shall know that there is One Who redeems and delivers Israel.”

Then they sounded their trumpets, cried out with a loud voice, and marched to battle. The brave Maccabees were ready both to live or die.

Thousands of Syrian soldiers fell. The Maccabees had set fire to the enemy’s camp and the Syrian soldiers were struck with great fear of the Jews and fled.

Judah and the Maccabees returned to the camp to take the spoils of great riches, including a lot of gold and silver. Upon returning home they sang a hymn, and blessed God in heaven, Who is good; Whose Mercy endures forever and Who gave Israel a great deliverance that day.

The victorious Maccabees returned to Jerusalem to liberate the Holy City. They entered the Temple and saw the sanctuary desolate, the altar profaned, and the gates burnt.

The Jews destroyed the odious idols; renewed the sacred vessels and the lampstand, and brought the altar of incense and the table into the Temple.

They decorated the front of the Temple with golden wreaths and ornamental shields, renewed the gates and the priests’ rooms, and fitted them with doors. Then they put the Bread of the Presence on the table and hung the curtains.

They destroyed the altar that had been defiled and threw it out. Then they took whole stones according to God’s instructions and built a new altar upon which they offered a holy sacrifice according to the law (Torah) of God.

On the twenty-fifth of the month of Kislev in the year 3622, 164 BC, the same day when the heathens had defiled it, the temple was dedicated anew with music and celebration. And all the people fell upon their faces and worshipped God, and blessed Him for the great victory He gave them.

The joyous Celebration of the Dedication of the Temple (Hanukkah in Hebrew) lasted for eight days, with offerings of sacrifices, praising God for salvation and deliverance from the reproach of the Syrians.

Judah, his brothers, and all the congregation of Israel decreed that the Day of the Dedication of the Altar should be kept every year from the twenty-fifth day of the month of Kislev for eight days, with joy and gladness. (Kislev is the tenth month of the Jewish calendar corresponding, approximately, to early December on the Gregorian calendar.)

What About Now?

As the Jews celebrate Hanukkah and the Christians celebrate Christmas, Israel is still at war against enemies that surround the small nation intending to destroy the tiny nation and take the Land God has promised to His people Israel.

Let us pray, as Judah did:

“Fear not their multitude, for the success of war is not in the multitude of the army, but the strength that comes from heaven. The Lord himself will overthrow them before us.”

For a “deliverer will come from Zion, “His name is Salvation (Yeshua.)
Pray for a miracle, the safe return of the Jewish captives in Gaza to their homes in Israel.

Christmas and the Jews

December 24, 2024 By Bella Davidov Leave a Comment

Most Jews in Israel and around the world reject the idea that Christmas is a Jewish holiday. As far as they are concerned, Christmas is a Christian holiday that celebrates the birth of someone they don’t believe to be the Messiah and is in direct opposition to their Jewish faith. Many Holocaust survivors claim Hitler and the Nazis were Christians and that the Christian church is anti-Semitic; that in the name of Jesus, the Church persecuted Jews as “Christ-killers.”

Even non-Jews around the world who celebrate the birth of Jesus Christ on Christmas day do not realize that He is the Messiah of Israel, as well as the Savior of the world.

Nativity Image by Michelle Scott from Pixabay

The prophet Isaiah made this Messianic prophecy to Israel about the Jewish Messiah, Who also fulfilled the promise God gave to Abraham in Genesis 12, that through Him all nations would be blessed. Therefore, the prophecies of the Messiah’s coming, His sacrifice for humanity, His resurrection, and His return to earth apply to Israel as well to all nations.

“The people living in darkness have seen a great light; upon those living in the land that lies in the shadow of death, light has dawned. For a child is born to us, a son is given to us; dominion will rest on His shoulders, and He will be given the name Pele-Yo‘etz (Wonderful Counselor,) El Gibbor (Mighty God,) Avi-‘Ad (Everlasting Father) Sar-Shalom (Prince of Peace)”. Isaiah 9

The world celebrates Christmas with cheers, decorated evergreen trees, flickering lights, manger scenes, and baby Jesus, all the while unaware of its Jewish roots. That the story took place in Israel with Israelites and angels who spoke Hebrew seems far away. But the fact is that Mary was Miriam, Joseph was Yoseph and Jesus was Yeshua – all Hebrew names. Yeshua was born in Beth Lehem (the house of bread in Hebrew) fulfilling the Hebrew prophet Micah’s words as recorded in Micah chapter 5:1 “But you, Beit Lehem Ephratah, though you are little among the thousands of Judah, yet out of you shall He come forth unto Me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting days.”

The story of Christmas starts with God’s angel appearing to the priest Zecharya (Zechariah in English which means God remembers in Hebrew) who was chosen by lot to enter the Temple of the God of Israel for the incense offering (Luke 1:9-11). This was in accordance with the law God gave to Moses for the priests from the tribe of Levi. Exodus 30:7-8: “Aaron must burn fragrant incense on the altar every morning when he tends the lamps. He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for the generations to come.” The angel announced to Zecharya that his barren wife would bear him a child to fulfill the prophecy of Malachi 3 to “go as a forerunner before Him (the Messiah) in the spirit and power of Elijah, to turn the hearts of the fathers back to the children” (Luke 1:16-17). His name would be Yohanan, meaning God pardons (known as John the Baptist in English.)

A short time later the angel Gavriel (Gabriel, means God is my strength) appeared to Miriam, announcing that she would conceive by the Holy Spirit of God. Miriam was a young Jewish virgin from the Jewish village of Natzeret, Israel, engaged to a Jewish man, Yoseph, of the house of David. The angel Gavriel told her (in Hebrew,) “Do not be afraid, Miriam; for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall name Him Yeshua (meaning Salvation in Hebrew.) (Jesus is the English letters of the name Yeshua.) He will be great and will be called the Son of the Most High; and God will give Him the throne of His father David (the Jewish king.) And He will reign over the house of Jacob forever, and His kingdom will have no end” (Luke 1:26-33).

It is no coincidence that the Savior of the world would have a Hebrew name and would be born of a Jewish mother in a Jewish town near Jerusalem, the Jewish capital. He is Emmanuel (God with us in Hebrew) Who will sit on King David’s throne forever and rule from Jerusalem. All nations will come to hear the Word of the Lord from Zion (Jerusalem). (Isaiah 2)

When Yoseph (Joseph) learned Miriam was pregnant, he feared she had been unfaithful to him. As a righteous man, he didn’t want to expose Miriam to public disgrace and planned to divorce her in secret. But the angel of the Lord appeared to him in a dream and said (in Hebrew), “Yoseph, son of David, do not be afraid to take Miriam as your wife because what is conceived in her is of the Holy Spirit. She will give birth to a son, and you are to give him the name Yeshua (meaning Salvation) because he Yoshia (will save) his people (Israel) from their sins. All this took place to fulfill what the Lord had said through the prophet: “The virgin will be with child and will give birth to a son, and they will call him Immanuel’ – which means (in Hebrew, ‘God with us.)” Matthew 1:18-25

We present this holiday to our Jewish people in this Jewish setting with Jewish characters, saying that Yeshua is our Jewish Messiah, as well as the Savior of the world, and that He didn’t come to start a new religion. As a matter of fact, Yeshua was against religion as well as men’s traditions.

Pray for the Holy Spirit to open the eyes of our Jewish friends, family, and neighbors to see that Christmas celebrates the birth of our Jewish Messiah Who came to the world in Israel.

From the first verses in the New Testament, we see how Jewish it is. This is the genealogy of Yeshua the Messiah (a Hebrew word,) the son of David, the son of Abraham (the father of the Jewish nation). Yeshua’s birth and reincarnation were prophesied in the Hebrew Bible, written in Hebrew, by Hebrew prophets. His Jewish parents took him to the Jewish Holy Temple when He was eight days old to be circumcised; how much more Jewish can you get?

Image: Nativity by Michelle Scott from Pixabay