Israel

The Override Law

November 18, 2022 By Bella Davidov Leave a Comment

God’s kingdom is not a democracy. He is the Supreme Judge and we must abide by His rules and law. We affirm, “the world is filled with His glory.” We appropriate the concept of His divine sovereignty. Until Lord Yeshua returns and establishes His Kingdom on earth, ungodly dictatorships rule many nations. Although there are democracies elected by the people, these are also ungodly, but at least they are not dictatorships.

In a democracy, there must be a separation of powers, in which the essential tasks of governance are divided among the three branches of government in accordance with the perceived strengths of each.

The coalition: the Legislative branch, which in almost every democracy is the main, most important power. It is first because it is elected by the people, and represents most of the people.
The second is the Executive branch, ensuring the state is doing what it legislated. This is equally important.
The third ruling power is the Judicial branch, which is appointed (not elected) to oversee that the government acts according to the law it legislated.

In every democracy, the Judicial branch is independent of the other branches. They cannot force the judges in their rulings.

According to Israel’s state law, only the law is above any judge. The Judicial branch is the lesser of the three branches since it is not elected by the people. Its authority is not from the people, who are sovereign in a democracy. This was the condition of the ruling powers in Israel until the end of the 1970s and the beginning of the 1980s.

Early in the 80s, a gradual change in the balance of powers occurred when the Judicial branch slowly became the most important branch imposing its power on the other two branches.

How did it happen?

In all democracies, the Judicial branch is the third in power. Even when it supervises the actions of the government according to its authority, it is limited in the scope of supervision it allows itself over the Executive branch, and especially the Legislative branch, which in Israel is the Knesset. The Judicial branch must restrain itself as the law permits since it is not an elected body. Judicial doctrines were developed to give substance to that restraint.

Judicial Restraints Removed

The first doctrine is the separation between the elected government, the ruling power, from the appointed Judicial branch.

This separation discourages courts from intervening in political questions best left to more representative branches of government. The Supreme Court’s role is to safeguard the rule of law and protect individual rights, ensuring that government action violates no explicit law while reviewing the activities of the Executive and Legislative branches. The Judicial branch has no right to abolish government laws or make up new laws that were not voted on and approved by the government. However, such is the case now in Israel wherein exists a sort of Supreme Court dictatorship.

In recent years, the State of Israel has undergone a constitutional revolution, especially with the 1992 passage of the Basic Law: ‘Human Dignity and Liberty.’ This law has only 6 conditions, not including freedom of speech or the right for the Supreme Court to abolish or add laws.

Nevertheless, the Supreme Court gave itself rights and the power to abolish Knesset legislation that in the Supreme Court’s opinion violates normative human rights guarantees.

The result is that today virtually every controversy in Israeli public life ends up, sooner or later, in a courtroom.

Justice Aharon Barak

The Supreme Court’s unprecedented power to shape the ideological debate in Israel started and is now dependent on Aharon Barak’s judicial worldview, which is mainly left-wing progressive liberal, with the excuse that the views serve the values of Israel as a “Jewish and democratic” state.

A brilliant and accomplished lawyer and judge, Aharon Barak was Attorney-General in 1975, and in 1995 became the Supreme Court president, a post he held until he retired in 2006.

Barak’s legal philosophy is that the law always has its say, on everything, and that every human behavior is subject to a legal norm, including politics, by keeping the actions of the government under his view of the law.

However, in a democracy, the court’s capacity to protect the rule of law is limited by the judge’s inherently passive role in politics. No matter how much a government action may offend his sensibilities, a judge can only review a case that comes before him in court, and even then only if the plaintiff has a sufficiently direct interest in the case, and if the issue at hand is of the kind that courts are allowed to adjudicate.

There are principles that limit the power of the judges:

The principle of “standing” dictates that only a party or someone who has suffered an injury to a right or personal interest can be heard (stand before a judge.) This restriction is important for courts to protect themselves from being overwhelmed by what the legal literature calls “unnecessary” litigation cases that do not require a judicial remedy, whose adjudication only distracts the court from properly being used. In other countries, there are laws concerning the principle of standing and the desired scope of limitation. The higher the level of limitations, the less involvement of judges in the ruling of government cases. So, the first thing that Aharon Barak did was to eliminate this requirement for the right of standing from the Israeli Judicial system. Now everyone can petition the Supreme Court in any case and matter, and the government has to be subject to the Judicial branch, meaning his view of the law.

The second principle Aharon Barak canceled was the principle of non-judgment or “justifiability;” determining which issue the court will hear. Because it is the third branch, subject to the other two elected branches, the court should exclude itself from being involved in political matters such as the conduct of foreign affairs best left in the hands of the Executive or Legislative Branches.

However, now, the Supreme Court can rule in any case and matter presented, without exception, especially in political matters.

Aharon Barak cannot stand the prospect of restricting the Supreme Court, therefore it must intervene even in government, which is an elected legislative power that in a democracy must stay separated from the appointed judiciary power.

Thirdly, Aharon Barak added to the Supreme Court the principle of reasonableness. The Supreme Court decides what is reasonable and what isn’t. Now the Supreme Court can cancel any decision made by the government without exception just because it isn’t reasonable in the judges’ opinion.

Therefore, from now on the name should be: “The Supreme Court of Reasonableness” – the “authority” without authority the Supreme Court gave itself to cancel and add laws.

These are some of the foundations Aharon Barak formed that made the Supreme Court the supreme and only ruler in the State of Israel, not in order to enforce the law, but to make the Supreme Court the ruler of law enforcement, which is contrary to real law enforcement.

The Supreme Court is now the body that decides in any matter, big or small.

Just two examples:

1. Lately, opposing the office of finances’ opinion, the Supreme Court ordered that loose tobacco be taxed.

2. When Netanyahu was PM last time and legally held several portfolios, the Supreme Court ordered Netanyahu to give up some of them.

To get rid of, not the original Supreme Court, but this Supreme Court dictatorship, there needs to be a Basic Law that will be called, “the law of separation of the ruling powers”, separating the authority of the courts in public law enforcement. This Basic Law will destroy the foundations of the Supreme Court dictatorship formed by Aharon Barak by re-establishing the laws that the Supreme Court abolished without authority. The Supreme Court would be once again the way it is supposed to be.

In recent years, former Supreme Court President Barak and his fellow justices have overruled a number of governmental decisions and actions.

Today any government official in Israel can be brought before the Supreme Court. Indeed, a sizeable number of government moves have already been stopped by the Supreme Court with the excuse of enforcement of the “rule of law.” It has become an ever-expanding empire ruled by judges. As a result, there are serious difficulties for Israel’s democratic political system, and society as a whole. The new government intends to do something about it.

The System of Voting in Israel

October 29, 2022 By Bella Davidov Leave a Comment

Only a party or a group of parties that runs together in the elections can present a list of candidates and participate in the elections.

Voting papers in the box. Times of Israel

There is a Basic Israeli Law that blocks any party from registration if any of its purposes or deeds, explicitly or implicitly, contain:

negation of the existence of the State of Israel as a Jewish and democratic state;

incitement to racism or support for an armed struggle of an enemy state or a terrorist organization against the State of Israel.

The law also prohibits the registration of a party if there is reasonable ground to deduce that it will serve as a cover for illegal activities.

According to the Basic Law:

Knesset elections should take place once every four years, but the Knesset or the Prime Minister may attempt to move up the elections through the Knesset Dissolution Law, for instance. Early elections may also be held if the budget is not approved.

Certain parties hold primary elections. These parties directly elect their candidates for the Knesset. Some parties elect their candidates through their institutions (usually a party’s central committee). In other parties, the candidates are elected by their leaders.

The electoral system is based primarily on two laws – the Basic Law: the Knesset (1958) and the Knesset Elections Law (combined version) – 1969.

Article 4 of the Basic Law:

the Knesset is to be elected in general, country-wide, direct, equal, secret, and proportional elections.

General election: the right to elect and be elected

Every Israeli citizen who is at least 18 years old has the right to vote; every Israeli citizen who is at least 21 years old has the right to run for office.

Voting takes place in private, behind a screen, and putting a small note with the letters of the party in a sealed envelope which they insert into a big box called Kalpi.

The principle of secrecy ensures fairness in the elections and prevents the exertion of undue pressure.

Missionary Law in Israel

April 28, 2021 By Bella Davidov Leave a Comment

Israel is a Jewish and Democratic state, and as such its laws reflect both the Jewish Rabbinic traditions, as well as the obligation to international norms regarding human rights and freedoms. The courts and law enforcement authorities uphold the right of freedom of expression and freedom of religion for minority groups in Israel. A precedent was established when judges ruled that: “The spread of opinions by way of distribution of flyers to passersby in public places deserves special recognition and protection of the court…”

Questions regarding missionary activity in Israel usually concern Christian organizations, or Messianic Jewish groups, such as Jews for Jesus. The reason is that these believers often see evangelizing Israel as a fundamental expression of their faith.

In Israel, it is legal to express one’s worldview, including religious beliefs, even if they are not accepted by the majority of the public. The exception to this rule is what is known in Israel as the “Missionary Law.” The “law” is actually composed of two separate sections of the Israeli criminal code:

Section 174 of the Penal Code – 1977 forbids a person to entice another to change his or her religion in exchange for material benefits (such as financial support and/or donations, helping feed and clothe the poor, or in any way give charity while evangelizing.)
Section 368 of the Penal Code forbids persuading or encouraging a minor (under the age of 18) to change his or her religion. This law prohibits conducting any ceremony for a minor to change religion without the consent of both parents.

The Israeli Declaration of Independence, signed by David Ben-Gurion, Israel’s first Prime Minister and the nation’s founding fathers, states the following:

“Israel will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture; it will safeguard the Holy Places of all religions; and it will be faithful to the principles of the Charter of the United Nations.”

In 1992, the Knesset (the Israeli parliament) passed the Basic Law: Human Dignity and Liberty, which declares Israel as a “Jewish and Democratic” State. The Israeli Supreme Court ruled that basic human rights–such as the right of freedom of religion and conscience, as well as freedom of speech and expression–are protected in Israel since they are an inherent part of a person’s dignity as a human being.

Demographic statistics of the population in Israel

Israel’s population is estimated at 9,300,000 residents. Out of these, close to 7,000,000 (about 74% of the total population) are confirmed Jews. 1,966,000 (about 21.1%) are Arabs and 467,000 (5.0%) are considered Others.

Those identified as “Others” include; non-Arab Christians, Seventh-Day Adventists Bahai’s, Samaritans. Other “Others” are Karaite Jews, Messianic Jews, Jehovah’s Witnesses, and immigrants from the former Soviet Union. They identify themselves as Jews but do not satisfy the Orthodox Rabbinical Authorities’ definition of “Jewish” which the Israeli government uses for civil procedures.

The Jewish (recognized as such by the government) population of Israel can be divided into three groups: Orthodox, Traditional, and Secular. Secular Jews make up 41.4% of the Jewish population, Traditional Jews 38.5% of the population, 20% are Orthodox and ultra-Orthodox. In Israel, the Reform and Conservative movements are estimated to make up 7.6% of the Jewish population, a significantly lower number compared to the Jewish diaspora.

Secular Jews

Secular Jews make up a little over 40% of the Jewish population. They identify themselves as Jewish, but not in a religious way and many don’t even believe in God. Many secular Jews practice certain aspects of the religion, such as celebrating the traditional Passover evening meal with family and friends, and/or observing the day of Yom Kippur by fasting and even attending synagogue services. They may even have Friday evening/ Saturday meals with the lighting of candles and blessing the wine and bread, but would drive afterward and light a cigarette. Secular Jews are largely supporters of the Israeli Labor Party and a Secular Zionist state.

Traditional Jews make up about 30% of the Jewish population in Israel.Many of these “traditional Jews” differ from the Orthodox only by less severe observance of the Rabbinic laws. As far as political involvement, many traditional Jews join the Likud political party (the largest party headed by PM Benyamin Netanyahu) or the Sephardic (Jews from Middle East countries) religious party, Shas. they are often seen wearing knitted Kippahs (a small brimless cap.)

30% of the Jewish population identifies as Orthodox (“dati”) or “ultra-Orthodox” (“Haredi”).Politically, they join one of the major religious parties, such as Torah Judaism (Yahadut HaTorah, mainly Ashkenazi, Jews from eastern and western Europe.) Orthodox Jews also wear Kippas, not necessarily knitted.

The ultra-Orthodox (Charedi) is the smallest part of the population, representing only 12% of Jews living in Israel. The Charedim tend to live in their own communities, observing stricter Jewish law by following moral and dress codes passed down from many generations. This part of the population is seen wearing black hats and black Kippahs, and include some Hasidic (sect of ultra-orthodox Jews).

The Arab Population in Israel

Among the 17% of the Arab population in Israel (citizens,) 83% are Muslims, 9% are Arab Christians (mostly Nominal) 8% are Druze. About 10% of the ones who consider themselves Muslims are secular, about 30% are traditional – not so religious. About 50% are religious and 9% are very religious.

Enforcing the Messianic Law

There have been cases where the police detained people accused of illegal missionary activity in Israel, but no one has been charged or sentenced according to these laws. Thus, the authorities’ anti-missionary activity is largely in the form of border controls by the immigration authorities and through the Ministry of Interior’s limitations on aliyah (Jewish immigration to Israel) for missionary activists or those suspected of being involved in missionary activity in Israel.

The Israeli border control immigration officers are authorized to approve or refuse entry to Israel for foreign visitors who wish to enter the country as tourists. The border control officials have a wide range of discretion when making the crucial decision to deny entry to a potential visitor. In July 2017, the Ministry of Interior published an updated list of reasons that may cause denial of entry to Israel. Suspicion of missionary activity was also placed on this list for the first time in 2017.

It has happened that tourists have been expelled due to allegations of missionary activity. These cases usually involve participation in a public missionary campaign with a high-profile organization. This activity may attract resistance from the local public and complaints to the police. Although the allegations may be false, it is extremely difficult to stop the expulsion process once it starts.

The Ministry of Interior is particularly suspicious of Christians and Messianic Jews in relation to aliyah to Israel. It is therefore recommended to receive legal counsel prior to starting such a process. Regardless of the legally grey zone surrounding these issues, a person actively engaging in missionary activity in Israel will almost certainly be denied the right to immigrate. This is because Christian proselytizing is considered contrary to the purpose of the Law of Return.

In accordance with the Law of Return, any Jewish person (or descendant of a Jewish person up until the third generation) is entitled to obtain citizenship as a new Oleh (new immigrant) of Israel, so long as they did not convert to another religion. In general, the State of Israel considers Messianic Jews to be Christians, and so, any Jew in the Messianic stream of Judaism is deemed a convert to Christianity. Thus, aliyah becomes very difficult for a Jew who embraces faith in Yeshua (Jesus). That said, there is no legal prohibition against someone who is not Jewish according to Jewish Rabbinic Law (does not have a Jewish mother) making Aliyah if the father has a Jewish mother. This applies even if they are part of another religion, as long as they did not convert. This applies also to Messianic Jews whose mother converted to Christianity before they were born.

Jordan Valley Annexation–Vital to Israel’s Security?

February 28, 2020 By Bella Davidov Leave a Comment

*Uzi Dayan pictured with Bella on the recent tour of the Judea and Samaria (which includes the Jordan Valley).*

The Jordan Valley is a long and narrow valley along the Jordan River. It forms a natural eastern border between Israel and Jordan. Israel considers it to be an important strategic region to protect the country’s eastern region.

Last Wednesday, I (Bella) joined about 300 women from the Likud Party on a trip to the Jordan Valley with Uzi Dayan, our tour guide. Maj. Gen. (reserve) Uzi Dayan was the former head of the IDF Central Command, IDF Deputy Chief of Staff and national security adviser to several Prime Ministers.

Our first stop was a place the Arabs call Qasr el-Yahud (“Castle of the Jews”). Jews believe this was the place at the Jordan River where the Israelites, led by Joshua son of Nun, crossed the river to enter the Promised Land following the Exodus from Egypt. They also believe it is the place the Prophet Elijah crossed the river in the opposite direction and was taken into heaven by ‘fiery chariots’, as witnessed by his disciple Elisha.

“It’s a very special place,” Maj. Gen. Uzi Dayan told us. “Maybe the most important historical event of Israel took place here.” Joshua 1:

“The Lord said to Joshua son of Nun: 2 “Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. 3 I will give you every place where you set your foot, as I promised Moses. 4 Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west. 5 No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. 6 Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them.“

Dayan also believes this is the place Moses looked on from nearby Mount Nebo when he ended his role as leader of Israel and saw the people of Israel get ready to enter the Promised Land. Moses himself didn’t enter and died on the mountain on the other side of the Jordan River.

For Christians, this place is also significant as they believe that this was the spot in the Jordan River where John the Baptist baptized Yeshua (Jesus). Today it is a baptismal site. Until 2011, this baptismal site was a closed military zone, accessible only to groups with special permission after prior coordination with the IDF-Israel Defense Forces. Today, this area has a few churches belonging to different denominations, mainly Greek Orthodox, open to visitors who come to be baptized.

As we drove across the valley to a place commemorating Israeli soldiers who were killed in a battle protecting the valley, Dayan said that Israeli annexation of the Jordan valley is a ‘security buffer zone that is essential to Israel’. “Israeli security requires three things: fundamental strategic depth; room to wage war against the threat of conventional attacks from the outside, and room that allows for effective combat against terrorism. The minimal strategic depth and air space required is the 65 kilometers average width of Israel from the Mediterranean Sea to the Jordan River. As for room to wage war, this is the Jordan Rift Valley which ranges between 6 and 14 km wide.”

As he spoke, the General pointed out the mountains on the valley’s western edge (which range from 900 to 1,400 meters edge high) that create a physical defensive barrier. There are only five mountain passageways through them. Even a limited IDF force deployed in the valley can defend Israel against an attack from the east.

The Jordan Valley is the eastern buffer zone that prevents the West Bank mountain region from becoming a terrorist entity. From the time Israel captured the Jordan Valley from Jordan in the Six-Day War in 1967, there have been no military invasions from Jordan into Israel. There now exists a peace treaty between Israel and Jordan.

According to provisions of the 1993 Oslo Accords, most of the Jordan Valley is part of Area C, where Israel maintains full civil and security control. However, this strategic region is not yet officially Israeli territory.

*See the orange area? That is the Jordan Valley. The yellow is the rest of Judea and Samaria: the Biblical Heartland of the Land of Israel.*

While the peace deal between Israel and Jordan minimizes the threat of attack today, there are still many reasons why Israel needs to control the Jordan Valley. The biggest challenge to Israel’s claim over the Jordan Valley is that the Palestinians also claim the territory as part of what they call the ‘West Bank,’ the same area Israelis identify as historic Judea and Samaria. Prime Minister Benjamin Netanyahu has called for applying Israeli sovereignty over the Jordan Valley region and designates the valley a ‘defensive wall’ that, along with related territory, will ensure Israel’s safety with the permanent presence of the IDF.

As we visited the lower part of the Jordan Valley, General Dayan explained the strategic importance of the area. “From the topographical point of view, it’s the ideal region to defend ourselves. The distance to the Mediterranean is just 40 miles, and from north to south, the valley forms a natural border with Jordan, beyond which lies Iran and Iraq. The notion of Israel having defensible borders is based on the Jordan Valley being part of the state of Israel.”

One of 22 communities securing a Jewish presence in the valley is Moshav Na’ama, an agricultural village of 50 families founded in 1982. Today, their main crops are organic herbs, grapes and Medjool dates, all organic. I bought a box of delicious dates.

Like most all the Israeli communities in the Jordan Valley, almost all the workers in the fields and greenhouses at Na’ama are Arabs from surrounding towns and villages. According to Inon Rosenblum, owner of the Na’ama herb farm, “They prefer to work here. They earn twice as much as they could working in Jericho.”

Understanding Israel’s Elections

March 8, 2019 By Bella Davidov 1 Comment

Israelis will conduct elections for the 21^st Knesset
The election is scheduled for April 9, 2019.

There is a crisis in Israel concerning the upcoming elections.

Currently, (and for the past 10 years) Israel has had a government that is basically right wing, with Binyamin (Bibi) Netanyahu as Prime Minister and his Likud party in the majority of the coalition. Under his leadership, Israel has become a major world power; as a matter of fact, was just listed internationally in the 8^th place of world power nations. (Read about all of his domestic and international achievements here.)

One of the most important laws the Israeli government has passed recently was the State Law declaring that Israel is the nation of the Jewish people, and that while non-Jewish citizens have the same civil rights, they don’t have the Right of Return (only Jews have the right to instant citizenship). The Law of Return is the only aspect of the State Law where Jews and Arabs are not equal.

Bibi’s greatest concern for Israel is security. He insists that any peace negotiation with the Palestinians must include their accepting Israel as a Jewish state and that dismantling settlements will not be a part of a future peace deal. Many Israeli voters like his security-first approach to politics. Also, his fluency in English and decades of experience give him an international stature that no other Israeli politician can rival. He has won three consecutive elections. Elections are held every four years. Under certain circumstances, a Knesset (Israeli Parliament or Congress) may be dispersed before the end of a term and that determines the date of the next elections.

Over the last three years, however, there have been continual reports about police investigations against PM Netanyahu. The accusations are of bribery, fraud, and breach of trust in three separate cases. Read more details in our website blog “Cases against Netanyahu”.

As of recent polls, Bibi exceeded everyone else in popularity, as he has for the last three elections. But with the looming legal battles, and other issues of dispute in the coalition, Bibi decided it was the right move to call for early elections. However, probably for political reasons, these accusations led to the threat of a recommendation for indictment, (pending a hearing) by the Attorney General. Bibi and the Likud party requested that indictment not become public until after the election, because he didn’t have time to refute the accusations. But the AG made it public a little over a week ago. Therefore, rather than having a fair trial in the court of law with a full defense, Bibi is being judged by the media and the public, and his popularity is declining. This is what brings us to the current crisis because if Bibi fails in the elections the opposition will succeed.

Who is the opposition and why is it so crucial in this election?

Two very popular men joined together in order to defeat Netanyahu. One of them is Yair Lapid who was a favorite in the previous election but was demoted because of constantly undermining Bibi while serving in his coalition as Minister of Finance. His party, Yesh Atid declined in the last elections and ended up in the opposition in the current government.

The other is Benny Gantz, 59-year-old former Israel Defense Forces’ Chief of Staff, who is a newcomer to politics. He entered the race forming his own Hosen Israel (Strength of Israel) party and immediately jumped in the polls, ahead of Lapid but still behind Netanyahu. Lapid and Ganz joined forces and formed a new party. Their joint new party is called Kahol Lavan (Blue and White), which are the symbolic colors of the state of Israel.

Their platform is unclear, but although claiming to be a centrist party they lean more to the left. One thing Gantz and Lapid declare clearly is that they plan to change the State Law. Their main goal is to replace Netanyahu and become PM of Israel on rotation basis. Gantz, who is in first place, serving as PM for the first 2 and a half years and Lapid serving for the rest of the term.

The electoral process in Israel is complicated and confusing for most of the public, but suffice it to say that the situation is crucial.

The reason the Blue and White party opposition is so crucial is that whichever party is elected has to form a coalition consisting of at least 61 MK (Knesset Members). Blue and White would have to include most of the left and far left wing small parties (the right wing parties support Netanyahu, all claiming that he remains innocent until and if proven otherwise). Blue and White would have to include the Arab parties, who have always been in the opposition, some of them have even been temporarily suspended from the government for siding with Israel’s enemies and calling Israeli soldiers terrorists. The one MK that is the most crucial to possibly being in the coalition is Tibi.

Who is Tibi and why is he crucial?

Arab MK Ahmed Tibi, a former adviser to Yasser Arafat, recently split from the Joint List Arab party in order to run separately as head of his Ta’al party.

Tibi is an anti-Zionist who supports Israel withdrawing to the pre-1967 borders and a two-state solution with an independent Palestinian state, including a Law of Return for Palestinian refugees and their descendants. He opposes the idea of Israel being a Jewish state and considers it racist. He opposes Israel having a Jewish national anthem and an Israeli flag. He takes the Palestinian side and has even praised the Palestinian Authority’s terrorists, referring to them as “martyrs” at a ceremony held on the “Palestinian Martyrs’ Day”.

Both Blue and White chairman Benny Gantz and co-chairman Yair Lapid have stated that they would amend the “National State Law,” something Tibi would love to see. “We want to topple the Right, we say it openly,” Tibi said. He stated his desire to one day become Israel’s prime minister, “and if not I then another Ahmed, Mohammed or Mahmoud,” Tibi said recently.

Herein lies the danger to Israel. The possibility that a man like Tibi and other anti-Israeli MKs would be in the coalition is what makes this election so crucial for those who love the Land and the People of Israel and believe in God’s promises..

The new Likud slogan is: “it’s Bibi or Tibi.”

I (Bella) am a member of Netanyahu’s Likud party and attended last Monday’s evening rally in support of Netanyahu. I witnessed thousands of loyal cheering Likud members shouting “Bibi, Bibi, we love you.” He explained the slogan: “it’s mathematical, simple addition that you learn in first grade: Lapid and Gantz can not reach the minimum 61 KM required for a coalition in the government without bringing in the Arab parties…so it’s Bibi or Tibi.”

The scriptures encourage us to pray for our leaders: “Therefore I exhort first of all that supplications, prayers, intercessions and giving of thanks be made for all men, for kings and all who are in authority” 1 Tim. 2:1-2.

Dear Lord, teach us how to pray in this complex situation for the upcoming election. Raise Israeli leaders who are able to care for Your people, as You have promised to do when You regathered Your own people back to the land of Your promise (Jeremiah 23:3-4).

Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. ⁴I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the Lord.”

You know the hearts of men; reveal the truth of all the cases against Netanyahu, if He is Your chosen one to lead Israel for such a time as this. We know you have promised the mountains of Israel, including Judea and Samaria to Your people Israel in Ezekiel 36. Israel needs a leader who can stand against the world and the left wing in Israel who want to divide Your Land. Help Israelis to choose the right leader. We pray for PM Netanyahu to open his heart to Your leading. We pray for Your justice and righteousness to prevail. We pray You will not allow the enemy from without and from within to win. You give Israel the victory. We acknowledge Your sovereignty in this election, in Israel, and in the world. In the Name of our Yeshua, and for Your Glory, Amen.