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From the Newsletter

Israeli Government Crisis – Over

March 14, 2018 By Bella Davidov Leave a Comment

While under the cloud of investigations against him, Israeli PM Netanyahu continues to run the government and foreign affairs at full speed. He has denied any wrongdoing and says he is the victim of a witch hunt. Just this week he was able to prevent the most serious crisis to date that threatened the coalition’s very existence and drag the nation into an early election. At a meeting with ministers of his Likud party on Sunday, Netanyahu said he was working for a stable government that would serve out its term until a national election due in November 2019.

The crisis erupted in recent weeks when the Council of Torah Sages demanded that Deputy Health Minister Yaakov Litzman’s United Torah Judaism party (UTJ) make his support for the 2019 state budget dependent on the passage of an amendment to the current conscription law that would solicit state recognition of Torah studies to being equal to military service. Kulanu chief, Finance minister Moshe Kahalon, threatened to leave the coalition if the voting on the budget did not take place on time.

The original amendment to the Conscription Law, which was established in the previous secular coalition, constituted a major breakthrough in bringing Haredim (Ultra-Orthodox religious Jewish men) into the military by setting an annual quota for Haredi conscripts, where Haredi men of military age were permitted to delay their service in case the annual quota of ultra-Orthodox conscripts was met. A little over two years ago, Netanyahu won another election, his forth as Prime minister of Israel. He had to form a coalition that included 13 members of Haredim. In the present government, they fought to change that law and a new one went into effect, reducing the quota of Haredi conscripts.

With the court’s ruling that the adjustment was unconstitutional however, which gained the backing of 8 out of 9 judges, the government will now be required to increase the quota of Haredi conscripts within one year. “We are compelled to return the matter back to the Knesset,” concluded Supreme Court Chief Justice Miriam Naor. “At this stage, it is clear that it is no longer enough to make do with non-binding and non-enforceable arrangements whose outcome is unknown.” According to the judges, the cap imposed following the Knesset’s ratification “harmed equality.”

The Haredi parties have decided on advancing the legislation as a basic law in order to prevent the High Court of Justice from intervening and striking it down. To become a basic law, the proposed legislation needs 61 votes to pass in Knesset and not just a simple majority.

The bill says that “Torah study is a foundational value in the heritage of the Jewish people,” and that “the State of Israel, as a Jewish state, sees supreme importance in encouraging Torah study and Torah students.” (by Torah, they include mainly the Oral Law)

It adds that the state “will see in those who dedicate themselves to studying Torah for an extended period as someone who does substantial service for the State of Israel and the Jewish people,” meaning in lieu of military service. They have stated explicitly that the law is designed to override the decision of the High Court of Justice, which ruled in September last year that blanket military service exemptions were discriminatory and harmed the principle of equality before the law.

The Haredi’s reasoning for the bill is that “Throughout the history of the Jewish people many tried preventing yeshiva students from studying, both within and without the Jewish people. Some used force, others different methods. Neither has ever been able to halt the study of the Torah, nor will they. Those studying Torah will continue their studies, with or without the High Court. I categorically reject the court’s ruling and we’ll rectify this situation in the coming year and there’s nothing they can do about it, as the judges don’t have any idea what studying the Torah means or that our entire existence is predicated on them continuing to do so, as is the entire world’s.” The Council’s members instructed the Haredi MKs (Members of the Knesset, Israeli government parliament) to continue insisting on a new bill passing all three of its readings for approval before voting on the state’s 2019 budget. “That means simply elections,” a United Torah Judaism (UTJ) said.

After the Council’s approval, the bill will be placed on the Ministerial Legislation Committee’s docket and then sent to a preliminary Knesset reading, without Defense Minister Avigdor Lieberman’s party members having to vote for it.

The bill is based on a framework put forward by Shas Knesset member Yoav Ben-Tzur, which states that a goal will be set of 3,800 Haredi recruits joining the IDF (Israeli Defense Force) and national service with each recruitment cycle—with their number gradually increasing. A letter disseminated to Haredi MKs by the Council’s secretary said, “I have been asked to inform you that the Council of Torah Sages’ decision to pass the yeshiva student draft bill before approving the budget has remained unchanged and that you must follow it.”

In addition, the law will omit any sanctions or incentives, instead including an article stating that the government will inspect general draft quotas every five years and if it finds Haredi conscripts failed to meet them, the law will expire.

Despite estimates that an accord may yet to be reached with the Haredi parties, Likud remains unsure about how to solve the political crisis with defense minister Lieberman, who flatly refused to vote on bills considering the military without promulgated by a professional defense establishment committee.

Another problem that remains to be tackled is the defense minister’s statements that members of his party will vote against the bill.

A Likud source voiced some optimism at the conclusion of Litzman’s meeting with the PM. “We’re trying to promote a compromise with the Haredim, but Lieberman’s assent is also required,” he said.

Trying to reach a compromise with the Haredim, Netanyahu met with the heads of the coalition to discuss the matter of the draft bill further, so the crisis surrounding the draft bill could be resolved.

“The meeting of coalition heads took place with a good atmosphere. There is still no agreed-upon wording between the Haredi parties. Coalition heads are waiting for their draft and after that the discussions will continue in order to resolve the crisis,” a statement by the Prime Minister’s Office said.

After days that every side stayed firm on their demands, the unwillingness to go to elections prompted coalition members to work on a compromise that will include alterations to the proposed amendment of the bill.

Defense Minister Avigdor Liberman promised that his own political party, “Yisrael Beytenu would support a bill only if it is drafted by the defense establishment and the IDF. On the matter of security, there is no compromise.”

On Wednesday, Netanyahu was able to broker a compromise deal acceptable on all sides, and the crisis is over.

The deal managed to strike a delicate balance, ensuring that the conscription bill passed the same evening in its preliminary reading in the Knesset Plenum, but all factions were given the freedom to vote as they please.
Finance Minister Moshe Kahlon’s (Kulanu) 2019 state budget will pass all three readings in the Knesset in the near future, while the nationality bill will be brought to a first reading vote no later than Thursday.

The bill passed with a 59 MK majority, with 38 MKs voting against it, including Landver, with no abstentions.

“I promised to continue the existence of the government and I delivered. I am grateful to my partners in the coalition who demonstrated responsibility so that we can continue to lead the State of Israel with determination and success—in security, in the economy, in social matters, and in foreign diplomacy,” Netanyahu proudly proclaimed from the podium as he addressed the Knesset Plenum.

Defense Minister Avigdor Lieberman was also pleased, “The deal that we stood for all along has been fully accepted. Yisrael Beytenu (his party) will vote against the draft-dodging bill. Until the beginning of the summer session, a professional team in the Defense Ministry will formulate a bill proposal, which will itself form the basis of a governmental bill, while legislation on religion and state will be frozen. The legislative process will continue with the law being incorporated into a Defense Ministry governmental bill agreed upon by all coalition factions and coordinated with Attorney General Avichai Mandelblit.”

From left, Avigdor Lieberman, PM Netanyahu and Yaakov Litzman

From left, Avigdor Lieberman, PM Netanyahu and Yaakov Litzman

Filed Under: From the Newsletter, Politics, Today

The Story of Purim

February 28, 2018 By Bella Davidov Leave a Comment

The year in which the story of Purim occurs is 357 BC. There were many Jews who decided to stay in exile in Persia after the return of the rest of the Jews to the Land. The king of the Persian Empire, Ahasuerus (Xerxes) was showing off all his splendor and great riches in a big banquet and wanted also to show off the beauty of his queen Vashti, who made a banquet of her own for the women. Vashti refused to come and aroused the king’s anger, who decided to get rid of her and choose another queen.

Of all the beautiful virgins of the empire, the one whom the king fell in love with and chose to be his queen was a stunning beautiful Jewish young orphan, named Hadassah, known by her Persian name, Esther. Her uncle who raised her, Mordechai the Jew urged her not to reveal her nationality, and Esther joined the king’s royal harem.

The king raised to power Haman the Agagite (descendant of Amalek) to a position above all the other princes and ordered that all who were at the king’s court had to bow down to him. Mordechai the Jew, who sat at the king’s gate was the only one who refused to bow down to Haman and aroused his anger. When Haman learned that Mordechai was Jewish, he manipulated King Ahasuerus into ordering the genocide of all the Jewish people throughout the empire.

Haman said to the King Ahasuerus: “There is a certain people scattered and dispersed among the people in all the provinces of your kingdom, their laws are different from all other people’s, and they do not keep the king’s laws. Therefore it is not worthy for the king to let them remain…let a decree be written that they be destroyed…” (Esther 3:8-9)

The Pur (dice or lot) was cast and fell on the thirteenth day of the month of Adar, in one day all the Jews were to be, according to the words of Haman’s decree, “killed, destroyed, and annihilated.” (Esther 3:13) It was done, a decree that cannot be changed because “in the name of King Ahasuerus it was written and sealed with the king’s signet ring.” (Esther 3:12c)

A big cry and mourning were heard throughout the Jewish communities, and when Mordechai heard the terrible news he tore up his clothes, put on sackcloth and ashes on his head, went out to the center of the city and cried out a loud and bitter cry. He sent a message to Esther telling her that she must go to the king and plead for him to change the decree. Even though the king loved Esther, he didn’t send for her in thirty days. She said that everyone knows that if anyone goes to see the king without being invited, he or she must be put to death by law unless the king extends to him or her his royal scepter.

Mordechai sent a message to Esther in reply, “don’t think that you alone will be saved out of all the Jews just because you are in the king’s palace. If you keep silent at this time…relief and deliverance will come to the Jews from another source…”

Mordechai had faith in the God of Israel that He would not let his people be exterminated. He knew that God had a purpose and plan for Israel. He told Esther “Who knows whether you have come to the kingdom for such a time as this?” (Esther 4:14)

Esther decided right away to take a courageous step of faith and go to the Higher Authority in prayer and fasting. She called for the entire Jewish community in the capital city to stand with her in prayer and fasting for three days as she risks her life for the chance of saving her people. She is going to go unlawfully before the king uninvited. and “if I perish, I perish.”

On the third day of the fast, Esther put on her royal robe and stood across the King’s royal throne. When the king saw her, she found favor in his eyes and he extended to her his royal scepter as an invitation to come to him. As she came and touched the scepter, he asked what her request was, and he would give her up to half the kingdom. All she asked was to invite the king and Haman to a royal banquet she prepared for them. After the banquet, the king repeated his question to know what she really wanted of him, as he was willing to give her half the kingdom. Again Esther replied that she was inviting him and Haman to another banquet. Haman was so elated and proud that the queen chose to honor him, but when he passed by Mordechai who wouldn’t bow down to him, his joy turned to rage. He listened to his wife’s suggestion and built a tall gallows to hang Mordechai on, after getting the king’s approval.

Here is where the story takes a twist and turn, and we see the hand of God.

That night the king couldn’t sleep. He asked that his servant read to him from the book of remembrance. The account he heard was how Mordechai saved his life by exposing the plot to assassinate the king by two servants, who were caught and executed. He found out that Mordechai was not rewarded for this act. In the morning he ordered to bring to him the first person who came into the court to use in order to honor and repay Mordechai for saving his life. The first person who walked into the court was Haman, who wanted to get the approval of the king to hang Mordechai. When the king asked him what should be done to the person the king wants to honor, Haman in his pride was sure the king meant him. He told the king that that person should be dressed in royal attire, someone should parade him on a royal horse through the streets in the center of the city and announce that this is what is done to the person whom the king favors. King Ahasuerus ordered Haman to do it to Mordechai. When Haman came home shamefully and told his wife what happened, she said to him, “If Mordechai is of Jewish descent, you will not prevail against him but surely fall before him.” (Esther 6:13)

At the end, in the second banquet, Esther revealed to the king her being Jewish and the plot of Haman to annihilate all of the Jews. The King ordered to hang Haman on the very gallows he built for Mordechai and promoted Mordechai to a high position in the kingdom. The king gave him his signet ring to write a new decree for the Jews to destroy all those who would seek to kill them. That is how the Jewish people were saved from annihilation. In the end, God gave His people the victory over all their enemies. Once again God proved that His promise and covenant with Israel is everlasting.

Filed Under: From the Newsletter, History, Politics

Video footage of unrest at the Temple Mount this morning

July 28, 2017 By Bella Davidov Leave a Comment

Footage taken this morning of unrest on the Temple Mount.

Filed Under: From the Newsletter, Politics

Sovereignty Over the Temple Mount

July 27, 2017 By Bella Davidov Leave a Comment

The tension in East Jerusalem has to do with the issue of sovereignty over the Temple Mount. With the escalating violence and tensions in Jerusalem recently, the Temple Mount has become a major item on the social, religious and political agenda. The international community, including Israel, keep repeating the mantra “to maintain the status quo** there.” which states that the Muslim Waqf* manages the Temple Mount, as they have since the Muslim re-conquest of Jerusalem from the Christians in 1187.
This one-sided status quo ignores and denies the divine heritage of the Jews, their return to their land and the establishment of the State of Israel against all odds. To the Jews, it is the most sacred ground on earth. It’s the only Holy Mountain in the world because the Holy God of Israel says it’s His mountain.
In fear of Muslim reaction and threat of an Islamic Arab riot, as well as world criticism, most of Israel’s leaders are reluctant to take a stand for the spiritual right of the Jewish people to “worship the God of Israel on His Holy Mountain, the place He chose for His dwelling place”.

  • Israel is told in Psalm 9:11:  “Sing praises to the LORD, who dwells in Zion! Declare His deeds among the people.” 
  • Isa. 60:14 “and they shall call you The City of the LORD, Zion of the Holy One of Israel.
  • Joel 3:21: “for the LORD dwells in Zion.”
  • Ps. 132:13-14: “For the LORD has chosen Zion; he has desired it for His dwelling place: ‘This is My resting place forever; here I will dwell, for I have desired it.’”
  • Ps. 87:1-3: “His foundation is in the holy mountains. The LORD loves the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of you, O city of God! Selah.”
  • Also see: Psalm 48; Ps. 87:5; Ps 149:2; Song 3:11; Isa. 33:14; Isa. 33:20; Jer. 9:19; Jer. 30:17; Zech.9:13; Isa. 59:2

History

According to the Hebrew Bible Solomon’s Temple was built atop what is known as the Temple Mount in the 10th century BCE. Solomons’ Temple was destroyed by the Babylonians in 586 BCE, and the Second Temple was built by the Jews, completed and dedicated in 516 BC.
Around 19 BCE Herod the Great began a massive expansion project on the Temple Mount. In addition to fully rebuilding and enlarging the Temple.  The Second Temple was destroyed by the Romans in 70 CE.
According to Wikipedia history encyclopedia, the history of the Temple Mount starts and ends with Israel.
Israelite period – Jerusalem was a Canaanite city called Jebus, established around 1850 BCE in the vicinity of the Temple Mount. The Jewish King David bought the area for fifty pieces of silver from the Jebusite Araunah who owned the area and used it as a threshing-floor (2Sam. 24:24). David wanted to build a sanctuary to the Lord, God of Israel, but the Lord said that David’s  son would be the one to build Him the Temple. King Solomon, David’s son built the first Holy Temple on the site, outside Jerusalem’s wall on the northern edge of the hill.
Persian and Herodian periods – Solomon’s temple was destroyed by Nebuchadnezzar II king of Babylon in 586 BCE and was rebuilt by the Jews under Persian rule around 516 BCE. Herod the Great expanded the Mount and renovated the temple. The Second Temple was destroyed in 70 CE by the Romans.
Roman and Byzantine periods – Roman emperor Hadrian rebuilt Jerusalem and changed the name of the city to Aelia Capitolina and built a temple to Jupiter on the site of the former second Jewish temple on the Temple Mount. All Jews were forbidden to enter the city or the surrounding territory around the city.
In 325 CE, Emperor Constantine I, who promoted Christianity, destroyed the Jupiter shrine on the Temple Mount. Jews were allowed to come to Jerusalem once a year, on Tisha b’Av (9th of the Jewish month of Av)  to mourn the destruction of 2 temples.
In 534 CE Emperor Justinian built a huge substructure as a foundation for the new Church of St. Mary over the site of Solomon’s temple. Other than that, the Temple Mount was neglected by the Romans.
Byzantine period – The Byzantines built elaborate church buildings, monasteries and other public buildings on the Temple Mount.
Muslim period – In 637 CE Muslim Arabs conquered Jerusalem from the Byzantine Empire. Caliph Umar found the Temple Mount covered with rubbish. He built a mosque to the south of the rock over some ruins, known as the Al-Aqsa Mosque. The mosque was completely destroyed and rebuilt several times, the last one in 1035 CE is the one that still stands today.
In 691 CE Caliph Abd al-Malik built around the rock the Dome of the Rock (Qubbat as-Sakhra). The dome was covered in gold in 1920 [with textual and architectural narratives reinforced one another] ??.
For Muslims, the importance of the Dome of the Rock and Al-Aqsa Mosque makes Jerusalem the third-holiest city, after Mecca and Medina. The Dome of the Rock is located close to the area where the Holy Temple of Israel previously stood. The mosque and shrine are currently administered by a Waqf* (an Islamic trust).
The Crusaders – In 1099 the First Crusaders captured Jerusalem and the Temple Mount. The Dome of the Rock was converted into a church called Templum Domini (the Temple of the Lord) and al-Aksa became a church called Templum Solomonis (Solomon’s Temple.)
Back to Muslim rule  – In 1187 Jerusalem was re-conquered by Saladin, and The Dome of the Rock and al-Aksa were changed back into Muslim houses of worship, and have remained so ever since.
The Ottoman Empire – with the expansion of the Turkish Ottoman Muslim Empire, Palestine was included in their conquests in 1516. They prohibited non-Muslims from setting foot on the Temple Mount until the early 19th century, when non-Muslims were again permitted to visit the site.
British Mandate – After WWI, the entire area, including Palestine (today the land of Israel) and Trans-Jordan (today Jordan), was given to the British Mandate, including the Old City of Jerusalem. It maintained the Muslim status quo of the Temple Mount sites. Later, when Jordan became an independent state, it established the current Waqf (religious Muslim Council of the holy places on the Temple Mount.)

After 1948

The State of Israel was established in 1948 after winning the war of independence against its five neighboring Arab nations. East Jerusalem and the West Bank remained in Jordanian hands. Under Jordanian control, Jews were completely expelled from the Old City including the Jewish quarter, and Jews were barred from entering the Old City for 19 years, effectively banning Jewish prayer at the site of the Western Wall.
     Israel period – On June 7, 1967, Israel won the Six Day War against the armies of Egypt, Syria, and Jordan. In the fighting against Jordan, Israel gained control of The West Bank and East Jerusalem, including the Temple Mount.
The Knesset (Israel’s Parliament) passed the Preservation of the Holy Places Law, ensuring the protection of the Holy Places against desecration, as well as freedom of access thereto. The site remains within the area controlled by the State of Israel, with the religious administration of the site remaining in the hands of the Jerusalem Islamic Waqf. Arabs can enter the Temple Mount through one of ten different Muslim-only gates from various sites in the Old City. Tourists and Jews are only allowed access to the site through the Mugrabim Gate (via the Mugrabim Bridge) which is located just above and to the left of the Kotel, (Western Wall) plaza. Non-Muslims are not allowed to pray on the Temple Mount.

Insight

As we see, God has fulfilled His promises and closed the cycle. Now that Israel has come back to the Land, the Temple Mount is in Israel’s hands. For now, God allows it to be religiously administered under Muslim control. If Israel had taken control of the Temple Mount religiously, the Jewish religious leaders would have started building the third Temple, and it is not God’s time, it’s not His purpose yet for Israel. Mean through the Muslim Arabs, the enemy is doing everything he can to cause Israel to completely lose sovereignty over the Temple Mount.

Filed Under: Conflict, From the Newsletter Tagged With: History, Sovereignty, Temple Mount

What is the Waqf?

July 27, 2017 By Bella Davidov Leave a Comment

The Jerusalem Islamic Waqf is an Islamic religious trust organization, controlling and managing the current religious governing issues on and around the Temple Mount in the Old City of Jerusalem, including the Al-Aqsa Mosque and the Dome of the Rock. It was instituted by the Hashemite Kingdom of Jordan after its conquest of the West Bank and East Jerusalem during the War of Independence in 1948. The King of Jordan is still supplying all of the funding needed to operate the Waqf. After winning the Six Day War in 1967, Israel has political and military sovereignty of the Temple Mount but allows the Waqf to retain the civil administration and religious authority for the Muslim holy sites on the Temple Mount.

What is status quo on the Temple Mount?

In the 18th century, the land of Israel (then called Palestine) was occupied by the Muslim Turkish Ottoman Empire. The leader Sultan Osman III decreed that the status quo be established to preserve the division of ownership and responsibilities of the holy sites in the Holy Land between the various sites important to Christians, Muslims, and Jews.

This status quo for Jerusalem meant that certain statuses for the holy sites would be kept and were recognized as being permanent or at least the way things should be. The city was divided into four quarters. The Temple Mount became a Muslim holy place, and the Church of the Holy Sepulchre as well as other various Christian sites were recognized as belonging to the Christian world. Despite the arguments over who would control what aspects of these sites, the status quo has remained largely intact from the 17th century to the present and for the most part has not been changed.

After the 1948 Arab-Israeli War, the status quo was not respected by Jordan who took control of the Old City of Jerusalem and expelled Jews prohibiting them from visiting their Holy Places in the city.

Now that God has given the Temple Mount, Western Wall and Judea and Samaria back to Israel, the enemy of God and Israel is working very hard to take them away from Israel and he is using the Muslim Arabs.

Even before Israel became a nation, at the time that Jews started to come back to the land as pioneers, the Arabs objected to their coming back and especially going up to Jerusalem to worship the Lord. From the beginning, Jews were accused of attempting to take the Temple Mount from the Muslims.

On June 17, 1967, a meeting was held at the al-Aqsa Mosque between Moshe Dayan (Israeli Chief of Staff at that time) and Muslim religious authorities of Jerusalem reformulating the status quo. Dayan offered that the Jews be given the right to visit the Temple Mount unobstructed and free of charge if they respected Muslims’ religious feelings and acted decently, without being allowed to pray. ‘Religious sovereignty’ was to remain with the Muslims while Israel retained ‘overall sovereignty’.

The Muslims rejected Dayan’s offer, as well as totally rejecting the Israeli conquest of Jerusalem and the Temple Mount. The Military Chief Rabbi Shlomo Goren and a group of other Jews also objected to the proposal, claiming that praying on the Mount symbolizes freedom and the return of the Jewish people to their homeland.

The High Court of Israel suggested that even though it is the right, as part of the freedom of expression, for Jews to enter the Temple Mount, to pray there and to have communion with their God, if it will most certainly cause injury to the public “it is possible to limit the rights of the person in order to uphold the public interest.”

Israeli police continued to forbid Jews praying on the Temple Mount. Several prime ministers have attempted to change the status quo but failed.

Filed Under: From the Newsletter, Politics Tagged With: Temple Mount, Waqf

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War

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