History

Ottoman Empire (1517–1917)

Sultan Bayezid II, who ruled the Ottoman Empire from 1481 to 1512, welcomed the Jews who were expelled from Spain into the Empire. The Ottoman ruler considered the Jews industrious and believed that they could add to the economic development of the empire.

Palestine* was conquered by Turkish Sultan Selim II in 1516–17, and became part of the province of Syria and attached administratively to the province of Damascus. Under the Ottoman rule, the Land was ruled from the capitol of Turkey, Istanbul. Jews, Muslims, and Christians living in Palestine were all called Palestinians. Under the Ottoman Muslim law in the land, Jews and Christians were subject to a special tax (jizaya), and laws prohibiting of carrying arms, riding horses, building new houses of worship or repairing old ones, public processions and worship, proselytizing, and building homes higher than Muslim homes. There was also the requirement to wear distinctive clothing.     *The Land of Israel was named Palestine by the Romans

Jews lived mainly in Jerusalem and in Nablus (Shechem), Hebron, Gaza, Safed (Tzfat, in central Upper Galilee) and the villages of Galilee. The community was comprised of descendants of Jews who had never left the Land, as well as immigrants from North Africa and Europe. Much of the activity occurred at Safed, which had become a Jewish center of religion and spiritual mysticism. Joseph Karo’s comprehensive guide to Jewish law, the Shulchan Aruch (Prepared Table) became a very authoritative manual in Judaism.

In 1537 Suleiman the Magnificent rebuilt the walls of Jerusalem.

By the 17th and 18^th centuries, the Ottoman Empire lost some territories in Central and Eastern Europe. With the gradual decline in the quality of Ottoman rule, the land of Palestine became an area of widespread neglect. By the end of the 18th century, much of the land was owned by absentee landlords and leased to impoverished tenant farmers with heavy taxation. The Turks cut many trees in the great forests of Galilee and the Carmel Mountains, many natural lakes and water sources became swamps, arid and desert land was vast.

Jewish life started to decline by the loss of dominant position in trade and technology, as Christians gradually replaced them with active European political contacts.

Toward the last century of the Ottoman Empire, Herzl offered the to pay off the Turkish Empire’s debt to the British of 150 million pounds sterling in exchange for a charter allowing the Zionists to settle in Palestine. The offer was made to Ottoman leader, Sultan Abdul Hamid II. Hamid rejected the offer and blamed the Jews for the decline of the Ottoman Empire. As a result, Jews become the target of Muslims and Turkish hatred.

In 1798, Napoleon invaded the Middle East, seizing Cairo and areas in Palestine. He took Jaffa, Ramle, Lydda, Nazareth, and Tiberias, but was unable to take the port city of Acre (Akko). A Royal Navy squadron under Nelson destroyed the French fleet and made Napoleon’s position untenable.

In 1831 Mehemet Ali of Egypt seized Palestine from the Ottomans. His son Ibrahim Pasha, leading Egyptian troops took Acre.

The Ottomans regained control of Palestine in 1840. Ottoman Palestine consisted of two administrative areas. There was the autonomous Sanjak (district) of Jerusalem, which included an area from Jaffa to the Jordan River in the East and from the Jordan south to the borders of Egypt. The other area was part of the province of Beirut. This part was composed of the District of Balka (Nablus) from Jaffa to Jenin, and the district of Acre, which extended area around Jenin.

Between 1882 and 1948, a series of Jewish migrations to what is the modern nation of Israel, known as Aliyah (going up to the Land) commenced. These migrations preceded the Zionist period. The first wave, known as the “First Aliyah,” took place in the late 1800s. Most of these new immigrants came from Russia and Yemen and set up towns including Petah Tikvah, Rishon LeZion and Zikhron Ya’akov. The “Second Aliyah”, prior to World War I, was almost exclusively made up of Russian Jews, following pogroms and anti-Semitism in Russia. Inspired by Socialism and Jewish nationalism, this group started the first kibbutz and revived the Hebrew language.

Toward the end of World War I, the British forces defeated the Turks and conquered the area of Palestine from the Ottoman Empire. After winning WWI, the Versailles Peace Conference (which established the League of Nations in 1919) granted the United Kingdom control over the area west of the Jordan River now comprising the State of Israel, the West Bank and the Gaza Strip (known as the Mandatory Palestine), and on the east bank of what later became Jordan (as a separate mandate). Herbert Samuel, a former Postmaster General in the British cabinet, who was instrumental in drafting the Declaration was appointed the first High Commissioner of Mandatory Palestine, generally simply known as Palestine.

Lawrence of Arabia

In 1917, Britain had promised to create a Jewish national home as stated in the Balfour Declaration. At the same time, British Colonel Lawrence (aka Lawrence of Arabia,) who fought with Arab rebels against the Turks during World War I, promised the Arab tribes independence and a united Arab country, which would cover most of the Arab Middle East. With the war in Europe drawing to a close, Lawrence knew that at the upcoming Paris Peace Conference, “Greater” Syria was going to be divided into four political entities—Palestine, Transjordan, Lebanon, Syria and. and that the British would be taking the first two and possibly Iraq. The French would get the latter. He hurried to London to begin lining up support for the Arab cause before the division. Lawrence sought allies wherever he could find them. The most remarkable was Chaim Weizmann, head of the English Zionist Federation. In January 1919, on the eve of the peace conference, Lawrence had proposed an agreement between the leader of the Arabs, Faisal, and Weizmann. In exchange for Zionist support for a his leadership in Syria, Faisal would support increased Jewish immigration into Palestine, showing by this that he recognized a future Jewish state in the region. That agreement did not take place because of France’s interference. Also, senior British officials began to regard Lawrence as an enemy who stood in the way of victorious Britain and France dividing the spoils of war. In the end, Colonel Lawrence was barred from the peace conference and prevented any further contact with Faisal.

The British were anxious to keep Palestine away from the French and decided to ask for a mandate that would implement the Jewish national home of the Balfour Declaration, which America supported. In July 1922, the League of Nations entrusted Great Britain with the Mandate for Palestine recognizing “the historical connection of the Jewish people with Palestine.” Under the Mandate, the British were to help the Jews build a national home and promote the creation of self-governing institutions. The Mandate provided for an agency later called “The Jewish Agency for Palestine”, that would represent Jewish interests in Palestine to the British and promote Jewish immigration. A Jewish Agency was created only in 1929, delayed by the desire to create a body that represented both Zionist and non-Zionist Jews. The Jewish Agency in Palestine became in many respects the de-facto government of the Jewish Yishuv (Organized Jewish community).

Later on that year, the British declared that the boundary of Palestine would be limited to the area west of the Jordan River. The area east of the river, called Transjordan (now Jordan), was made into a separate British Mandate and eventually given independence, after Abdullah, the son of King Hussein of the Hijaz marched toward Transjordan with 2,000 soldiers and took over the entire country.

The British continued calling the land Palestine, a name given by the Romans in place of Israel, to prevent the Jews from claiming possession. (Many centuries later the Arab Muslim Empire conquered it.)

The Arabs opposed the idea of a Jewish national home and did not want to be living under Jewish rule. At the instigation of US President Wilson, the Crane commission had been sent to hear the views of the inhabitants. The Arabs lobbied the American King-Crane Commission, in favor of annexation of the Palestine mandate area to Syria, and later formed a national movement to combat the terms of the Mandate.

The British hoped to establish self-governing institutions in Palestine, as required by the Mandate. The Arabs did not accept proposals for such institutions if they included any Jews at all, and so no Arab institutions were created. The yishuv established the Elected Assembly and the National Council. The economy expanded, a Hebrew education network was organized and Jewish cultural life flourished.

Jewish Immigration and Arab Riots

In the spring of 1920, spring of 1921 and summer of 1929, Arab nationalists who opposed the Balfour Declaration, the Mandate and the Jewish nationalists in the land, instigated riots and pogroms against Jews in Jerusalem, Hebron, Jaffa, and Haifa. The Jews organized a small defense force called Haganah against the violent Arab attacks. The major instigators were, later Grand Mufti of Jerusalem, and Arif -El Arif, a prominent Arab Palestinian journalist. The Arabs claimed that Jewish immigration and land purchases were displacing and dispossessing the Arabs of Palestine.

(See article about Jews purchasing land in Palestine before the statehood of Israel)

The riots were also fueled by false rumors that the Jews intended to build a synagogue at the Wailing Wall, or otherwise encroach upon the Muslim rule over the Temple Mount compound, including the Al-Aqsa mosque. The pogroms led to the evacuation of most of the Jewish community of Hebron.

After World War I and until 1923, another group of Jewish immigrants from Russia came to the Land with the “Third Aliya”. This group set about creating a sustainable Jewish agricultural economy by strengthening and building the kibbutz. The next wave of Jewish immigrants was the “Fourth Aliyah”. It took place over a short period of time, from 1924 to 1929. These were Jews who were seeking to escape anti-Semitism in Poland and Hungary and were mainly from middle-class families. They established small businesses and created a more well-rounded economy.

Economically, the Arabs of Palestine benefited from Mandate and Zionist investment. The Arab standard of living increased faster in Palestine than other areas, and population grew prodigiously throughout the Mandate years. Under the rule of the Turkish Empire (the 400 years preceding the British) they were practically slaves, because of the heavy taxes.

In 1936 widespread rioting, later known as the Arab Revolt or Great Uprising, broke out. The revolt was co-organized by the Husseini family and Fawzi El Kaukji, a former Turkish officer, and was possibly financed in part by Nazi Germany and Fascist Italy. Thousands of Arabs and hundreds of Jews were killed in the revolt, which spread rapidly because of the unpreparedness of the British authorities. About half of the 5,000 residents of the Jewish Quarter of the Old City of Jerusalem were forced to flee, and the remnant of the Hebron Jewish community was evacuated as well.

Besides the defensive measures of the Haganah, new offensive underground groups were formed, (such as Lehi and Etsel headed first by Ze’ev Jabotinsky, and later by Menachem Begin) to fight the Arab violence and actions of the British who sided with the Arabs. In each riot, the British would prevent the Jews from protecting themselves, but made little or no effort to prevent the Arabs from attacking the Jews.

After failing to protect the Jewish community from the Arab mobs, the British appointed the Haycraft Commission to investigate the cause of the riots. Although the Commission concluded that the Arabs had been the aggressors, it rationalized and justified the Arab violence that it was a result of their fear of being displaced by Jewish immigration, or “their conception of Zionist policy as derived from Jewish exponents.”

To stop the disturbances, the commissions routinely recommended that restrictions be placed on Jewish immigration. Thus, the Arabs realized that they could always stop Jewish immigration by staging a riot. With each round of riots, the British would take another step away from their obligation under the Balfour Declaration. This policy of retreat and appeasement eventually led to the disintegration of the Mandate.

The Peel Commission of 1937 recommended partitioning Palestine into a small Jewish state and a large Arab one. The commission’s recommendations also included a voluntary transfer of Arabs and Jews to separate the populations. The Jewish leadership considered the plan, but the Palestinian and Arab leadership, including King Saud of Saudi Arabia rejected partition and demanded that the British curtail Jewish immigration. Saud said, “the Jews were a race accursed by God according to His Holy Book, and destined to final destruction and eternal damnation hereafter…”

With the rise of Nazism in Germany and extreme nationalism across Eastern Europe, nearly one-quarter of a million Jews entered Mandate Palestine between 1929 and the beginning of World War II. This group of immigrants included professionals, doctors, lawyers, and artists. They created a thriving art and architecture scene and thriving economy with the establishment of the Port of Haifa. Most arrived prior to 1936 when the British began imposing harsh restrictions on Jewish immigration as a result of increasing anger and violence in the Palestinian Arab community.

Repudiating the Balfour Declaration: The White Paper

In 1939, the British issued the White Paper of 1939, which severely restricted Jewish immigration, leaving many European Jews during the Holocaust with nowhere to go. Illegal immigration, though dangerous, became a necessity. The British restricted Jewish immigration in March 1938 to 3,000 for the following 6 month period. Consequently, there were less Jewish immigrants in 1938, a total of 14,000 compared to 66,000 in 1935. The Arabs still demanded more concessions from the British and continued their violent attacks against the Jews. By the end of the year, nearly 300 Jews had been killed and more than 600 wounded.

The Zionists persistently and naively clung to the belief that the Arabs would eventually accept their presence in Palestine, and recognize the benefits that Jewish settlement was bringing to the country. In 1934, Ben-Gurion told Palestinian nationalist Musa Alami that the Zionists were bringing “a blessing to the Arabs of Palestine” and that they had no good reason to oppose Jewish settlement.

The Arabs were finally satisfied when in 1939 Great Britain issued its latest White Paper, in which the Balfour Declaration and subsequent pro-Zionist policies were repudiated. The new British policy articulated in the White Paper called for the establishment of an Arab state in Palestine (not a Palestinian state) within 10 years and the restriction of Jewish immigration to no more than 75,000 total over the following five years — and none thereafter without the consent of the Arab population. Nevertheless, the Arabs rejected the 1939 White Paper.

The Palestinian Arabs did not really want an independent state; they wanted the whole of Palestine to be part of an independent Arab state of Syria, and the Jews out of the land. The Zionist leaders were shocked by this new White Paper and categorically rejected it. They saw it as a complete surrender to Arab extortion demands, and an abandonment of Great Britain’s obligation to the Jews.

The shift of the English government policy against the Jews came at the worst time in Jewish history. Hitler was occupying Czechoslovakia, and the mass persecution of the Jews by the Nazis was intensifying. With no way to escape by the closing of gates of Palestine by the British, the Jews were convinced that they needed to establish a Jewish state in their homeland, Israel.

At the same time, the British also took some drastic and often cruel steps to stop the riots. Husseini fled to Iraq, where he was involved in an Axis-supported coup against the British and then to Nazi Germany, where he subsequently broadcast for the Axis powers, was active in curtailing Jewish immigration from neutral countries and organized SS death squads in Yugoslavia.

Despite the wartime restrictions on Jewish immigration, the total population of Palestine increased from just over 1 million in 1931 to more than 1.9 million in 1946 – an increase of more than 80 percent in 15 years. During the 24 years of the Mandate (1922-1946), the population increased more than 180 percent.

The Arab population also grew rapidly as a result of immigration from neighboring Arab states (which constituted 36.8 percent of the total immigration into pre-state Israel), improved living conditions, a reduction in the Muslim infant mortality rate from 199 deaths per thousand live births in 1923 to 91 in 1946, and an increase in the average life expectancy from 37 years in 1926 to 49 in 1943. As a result, the Arab population alone increased 118 percent between 1922 and 1946.

The Holocaust

During World War II (1939-1945), many Palestinian Arabs and Jews (all were called Palestinians before 1948) joined the Allied forces. The Jews had a special motivation for fighting the Nazis because of Nazi persecution of Jews and growing rumors that the Nazis were systematically exterminating the Jews of Europe. These rumors were later confirmed, and the extermination of European Jews became a fact of the Holocaust. The threat of extermination also caused a great need for immigration to Palestine, but the gates of Palestine were closed by the British White Paper. In 1941 the British freed Jewish Haganah underground leaders in a general amnesty and they joined the British in fighting the Germans.

Maapilim – the Illegal Jewish Immigrants

The Jews of Palestine responded to the White Paper and the Holocaust by organizing illegal immigration to Palestine from occupied Europe, through the “Institution for Illegal Immigration”.

Rickety boats full of refugees tried to reach Palestine. Some of the ships sank or were caught by the British or the Nazis and turned back, or shipped to Mauritius or other destinations for internment. The SS Bulgaria docked in Haifa with 350 Jewish refugees and was ordered to return to Bulgaria, 280 Jews were killed. The Struma, a vessel that had left Rumania with about 769 Jewish refugees, got to Istanbul on December 16, 1941. There, it was forced to undergo repairs of its engine and leaking hull. The Turks would not grant the refugees sanctuary. The British would not approve transshipment to Mauritius or entry to Palestine. On February 24, 1942, the Turks ordered the Struma out of the harbor. It sank with the loss of 428 men, 269 women, and 70 children. Illegal immigration continued until late in the war. Despite the many setbacks, tens of thousands of Jews were saved by illegal immigration.

Reports of Nazi atrocities became increasingly frequent and vivid. Despite the desperate need to find a haven for refugees, the doors of Palestine remained shut to Jewish immigration. The Zionist leadership met in the Biltmore Hotel in New York City in 1942 and declared that it supported the establishment of Palestine as a Jewish Commonwealth. This declaration of the restatement of the Zionist goal went beyond the reneged Balfour declaration by the British. The Jews determined that the British were now an enemy to be fought, rather than an ally.

On November 6, members of the Jewish Lehi underground Eliyahu Hakim and Eliyahu Bet Zuri assassinated Lord Moyne in Cairo. Moyne, a known anti-Zionist, was Minister of State for the Middle East and in charge of carrying out the terms of the 1939 White Paper – preventing Jewish immigration to Palestine by force. He was also a personal friend of Winston Churchill. The assassination did not change British policy, but it turned Winston Churchill against the Zionists. Hakim and Bet Zuri were caught and were hanged by the British in 1945.

The Jewish Agency and Zionist Executive feared that British and world reaction to the assassination of Lord Moyne might endanger the Jewish Yishuv if they came to be perceived as enemies of Britain and the allies. Therefore they embarked on a campaign against members of the Lehi and Irgun underground organizations. Leaders were caught by the Haganah, interrogated and turned in. About a thousand persons were turned over to the British.

After the war, it was discovered that the Germans had murdered about six million Jews in Europe during the Holocaust. These people had been trapped in Europe because virtually no country would give them shelter. The Zionists felt that British restriction of immigration to Palestine had cost hundreds of thousands of lives. The Jews were now determined to bring the remaining Jews of Europe, about 250,000 people being held in camps for displaced persons, to Palestine.

In the summer of 1945, the Labor party came to power in Great Britain. They had promised that they would reverse the British White Paper and would support a Jewish state in Palestine. However, they reneged on their promise and continued the efforts to stop Jewish immigration. The Haganah continued to attempt to bring immigrants into Palestine illegally. The rival Zionist underground groups now united. In particular, the Irgun and Lehi groups used force to try to drive the British out of Palestine. This included bombing trains, train stations, an officers club and British headquarters in the King David Hotel, as well as the kidnapping and murder of British personnel. In Britain, newspapers and politicians began to demand that the government settle the conflict and stop endangering the lives of British troops.

The US and other countries pressured the British to allow immigration. An Anglo-American Committee of Inquiry recommended allowing 100,000 Jews to immigrate immediately to Palestine. The Arabs, on the other hand, pressured the British to block such immigration. The British found Palestine to be ungovernable and returned the Mandate to the United Nations, successor to the League of Nations. The report of the Anglo-American Committee provided a detailed summary of the British Mandate period and the security situation in Palestine, as well as a report on the effects of the Holocaust and the condition of European Jewry.

Partition

The United Nations Special Commission on Palestine (UNSCOP) recommended that Palestine be divided into an Arab state and a Jewish state. The commission called for Jerusalem to be put under international administration. The UN General Assembly adopted this plan on Nov. 29, 1947, as UN Resolution (GA 181), owing to support of both the US and the Soviet Union, and in particular, the personal support of US President Harry S. Truman.

There were about 600,000 Jews in Palestine, almost all living in the areas allotted to the Jewish state (most of the land was purchased with Jewish money) or in the internationalized zone of Jerusalem, and about 1.2 million Arabs. The allocation of land by Resolution 181 was intended to produce two areas with Jewish and Arab majorities respectively. Jerusalem and environs were to be internationalized. The relatively large Jewish population of Jerusalem and the surroundings, about 100,000, were geographically cut off from the rest of the Jewish state, separated by a relatively large area, the “corridor,” allotted to the Palestinian state. The corridor included the populous Arab towns of Lod and Ramla and the smaller towns of Qoloniyeh, Emaus, Qastel, and others that guarded the road to Jerusalem.

The Jews accepted the UN decision, but the Arabs rejected it. The Arab League, at the instigation of Haj Amin Al-Husseini, declared war to rid Palestine of the Jews.

While the Second World War was still in progress, the governments of the Arab States began to hold consultations regarding the reinforcement of their co-operation. The belief in the ideals on which that organization was based made them participate in its establishment and membership. These conversations led to the establishment of the League of Arab States as an instrument for the co-operation of the Arab States for their security, peace, and well-being.

The State of Israel Declared

The State of Israel was declared independent on Friday evening May 14, 1948. That night, the armies of Jordan, Egypt, Syria, and Lebanon invaded the new state. The Egyptian Foreign Minister informed the Security Council that “Egyptian armed forces have started to enter Palestine to establish law and order”. The Governments of the Arab League States issued a statement on May 15 as their forces were advancing into Palestine. The Arabs came up with many reasons and justifications (and lies) for the attack, such as: “As Palestine is an Arab country, situated in the heart of the Arab countries and attached to the Arab world by various ties – spiritual, historical, and strategic – the Arab countries, and even the Eastern ones, governments as well as peoples, have concerned themselves with the problem of Palestine and have raised it to the international level. The Zionist aggression resulted in the exodus of more than a quarter of a million of its Arab inhabitants from their homes and in their taking refuge in the neighboring Arab countries because of the aggressive intentions and the imperialistic designs of the Zionists, including the atrocities committed by them against the peace-loving Arab inhabitants. Therefore, as security in Palestine is a sacred trust in the hands of the Arab States, and in order to put an end to this state of affairs and to prevent it from becoming aggravated or from turning into chaos, the extent of which no one can foretell; in order to stop the spreading of disturbances and disorder in Palestine to the neighboring Arab countries; in order to fill the gap brought about in the governmental machinery in Palestine as a result of the termination of the Mandate and the non-establishment of a lawful successor authority, the Governments of the Arab States have found themselves compelled to intervene in Palestine solely in order to help its inhabitants restore peace and security and the rule of justice and law to their country, and in order to prevent bloodshed.”

Haganah fighters become the IDF, 1947-48

As the Jewish and Arab communities under the British Mandate continued to clash, the Haganah, Etzel, and Lehi (other, smaller underground Jewish fighting forces) helped fight for Israel’s independence leading up to the British withdrawal on May 13, 1948. Following many months of bitter fighting between the Jewish defense forces and hostile armed Arab groups, David Ben-Gurion declared the State of Israel’s independence. One of his first orders as Prime Minister was the establishment of the Israel Defense Forces and the dissolution and disarmament of all other paramilitary groups (namely the Haganah, Etzel, and Lehi). Very quickly, the people of Israel and its defenders learned to adjust to a more structured and disciplined fighting force. Thus, on May 31st, 1948, the IDF was born.

 

. . . with Jewish Money before the State of Israel was established

So why are the Jews called occupiers? The ‘Palestinians’ convinced the world and themselves that the Jews were invaders from Europe who ‘stole’ their land of “Palestine.” The truth is that Jews actually bought many areas of the land. They were not invaders who came in with armies to conquer lands. Actually, the Zionist Jews were mainly pioneers who came to redeem the land from the Turkish occupiers without weapons or use of violence. They settled in areas purchased at usually exorbitant prices by Jewish philanthropists.

Was it legal under Ottoman rule?

In accordance with the Ottoman Land Code of 1858, Jewish buyers were allowed to purchase large tracts of land from wealthy influential families, who owned vast lands in Beirut, Damascus, and Palestine, and to a lesser extent Jerusalem and Jaffa. Also, small farmers who became indebted to rich families transferred their pieces of land to the large property owners who later sold them to Jewish buyers.
In 1881 the Ottoman governmental administration decreed that foreign Jews could immigrate to countries under the Ottoman Empire, with the exception of Palestine. From 1882 until their defeat in 1918, the Ottomans continually restricted Jewish immigration and land purchases in Palestine. Nevertheless, during the late 19th century and the beginning of the 20th century, many successful land purchases were made through Jewish organizations such as the Palestine Jewish Colonization Association (PJCA), Palestine Land Development Company and the Jewish National Fund. (Before Israel became a nation in 1948, everyone in the land was called Palestinian.) In the mid-1850s, the new Jewish pioneers made the first attempts to live productively in Ottoman Palestine without reliance on the “old yishuv“. (The Yishuv was the Jewish society established in the land of Israel by the first pioneers in the late 18^th century. They were supported by funding from overseas Jewish philanthropists.)

The First Jewish Land Purchases and Purchasers in Palestine

Up to 1867 Only citizens of the Ottoman Empire were allowed to purchase land in Palestine (the Land of Israel).

In 1807, the Head of the Jewish community in Hebron from Spain and Portugal, Rabbi Haim Bejayo, purchased land in the city and donated it to the community.

Sir Moses Montefiore (1784-1885) made the first known land purchase of land outside the Old City of Jerusalem in 1855, and also about 25 acres of orange groves in Jaffa. Other private acquisitions followed, and by 1882, some 5,500 acres had been purchased by Jews.

Mishkenot Shaananim, (today a neighborhood in West Jerusalem) was bought in 1860 by David Yalin and was settled in 1894 by the Jewish organization of Bnai Brith.

The Abu family with money donated by Montefiore bought 7,000 dunams of land of the Arab village of Mairon in Upper Galilee in 1970, which was later settled by Jews from Kurdistan and North Africa. In 1872, the Abu family purchased land on Hula Lake for the Bedouin and established the Mai Marom colony.

Some lands were purchased by individuals and groups like Eliezer Rokah and the Jerusalem Jewish community in the mid 19^th century from Arab villages like Jauna in the upper Galilee, and Omles in the center. 17 Jewish families from Sfad started a settlement in Jauna but later abandoned it. Jews from Jerusalem settled in Omles and also later abandoned it. The pioneers from the First Aliya resettled those areas with different names, Petah Tikva in the center in 1883, and Rosh Pina in the Galilee in 1875.

The first wave of young Zionist pioneers from Europe who settled in Palestine came without capital and without agricultural experience. The Hibbat Zion movement (the first Zionist movement), requested financial help from Baron Maurice de Hirsch’s Jewish Colonization Association (ICA) for advancing the Zionist’s efforts. ICA became an important participant in land redemption.

With each purchase, the Jews had to deal with the complicated bureaucracy of the local Turkish authorities that often required bribery. After decades of neglect by the Ottoman Empire, the land of Palestine had become an almost desolate parched land, with a dwindled down and poor population. The land the Jewish pioneers bought required swamp draining, stone clearing, terrace creation and repairs.

The Jewish National Fund. On December 29, 1901, the Jewish National Fund (JNF. Keren Kayemeth LeIsrael in Hebrew) was founded for the purpose of land purchase in Eretz Israel (the Land of Israel) – redemption of the land. In its first decade, the JNF built a worldwide fundraising organization based on the sale of stamps, small boxes for money collections (Pushka) in homes and schools, and fundraising. Its first modest purchases were made in 1904 and 1908 in Lower Galilee, Judea, and the Kinneret (Sea of Galilee) region, and two forms of settlement that would prove crucial in the land-acquisition enterprise were pioneered: the cooperative farm (moshav) and the collective farm (kevutsa, later kibbutz).

In 1908, the Zionist Organization Palestine Land Development Company (PLDP) was established by Otto Warburg and Arthur Ruppin for the purpose of purchasing land for the JNF. Later an overseas fundraising organization, Keren Hayesod, was also established. In urban development, Ruppin’s efforts helped in founding the new Jewish city of Tel Aviv, and the purchase of land in the mixed cities of Haifa and Jerusalem, where Jewish neighborhoods were established. Ruppin also initiated the establishment of several educational facilities for agricultural training known as “National Farms” on JNF land.

Was it legal under British rule?

In 1918, after the British conquest of Palestine from the Ottoman Empire, the British Mandate was established in order to make a homeland for the Jewish people in Palestine as stated in the Balfour Declaration of 1917. When the League of Nations handed the mandate over to Britain in 1922, it stipulated firmly in Article 6 that the “Palestine [British] administration should work together with the Jewish Agency to encourage intensive settlement of the land by Jews, which should include the land owned by the state and the uncultivated or waste land, as long as this land is not needed for official purposes.” Parts of the country were made available for redemption (buying land) such as the Negev, Transjordan and the Golan Heights.

In 1920 Zionist pioneers formed the Haganah, (small defense force) in order to combat Arab attacks on the Jewish villages and settlements, while at the same time focusing on farming the wasteland, drying out the swamps, clearing water channels, planting trees on barren hills, clearing rocks, and removing salt from the soil.

Who owned the land?

Who were the sellers? Why did they sell?

From the beginning of World War I, part of Palestine’s land was owned by absentee landlords who lived in Cairo, Damascus, and Beirut. About 80 percent of the Palestinian Arabs were debt-ridden peasants, semi-nomads, and Bedouins (nomads). The Turkish Ottoman Empire ruled in Palestine for 400 years (1517-1917) and through the years their empire declined and was not able to maintain the land in good condition. Wealthy Arab landowners from Syria, Egypt and Lebanon took advantage of the situation and took over enormous tracts of real estate from the fellahs (Arab farmers) and Bedouins (nomads.) Then they sold the properties to European and American Jews at a huge profit.

According to Turkish government records, “in 1915, 3,130,000 dunams (4 dunams = 1 acre) of land in Palestine was owned by 144 Arab landowners”. So on average, each family owned 544 acres. The farmers who leased the properties were forced to pay enormous interest rates to the Arab landlords of up to 60 percent, and many tenants were left destitute, losing both home and livelihood.

Most Jewish land purchases were made in the coastal plain, the Jezreel Valley, the Jordan Valley and to a lesser extent the Galilee, because they were cheaper and less populated. (The coastal plain was mainly sand dunes and prone to lawless Bedouin attacks.) Other lands the Jews purchased were mainly uncultivated land, swampy and gravel filled.

The sparse Arab population in these areas didn’t object to Jews purchasing these lands, and there was no need for a massive eviction of the Arab tenants. Zionist leader David Ben-Gurion opposed buying land that belonged to fellahs (Arab farmers) who worked for the rich Turkish landowners. Ben-Gurion said: “Only if a fellah leaves his place of settlement, should we offer to buy his land, at an appropriate price.”

It was only after the Jews bought all of the undesirable available land that they began to purchase cultivated land. Many Arabs were willing to sell to the Jews because they needed money to invest in the citrus industry.

In 1912 Menachem Ussishkin, a Zionist leader, urged the Zionist Organization to pursue land purchase and settlement in the Land of Israel (called Palestine at that time.) He urged Hovevei Zion (groups of foundation-builders of Zionism) to donate funds for the purchase of land on Mount Scopus for a university in Jerusalem. As president of the Jewish National Fund (JNF) between 1923 and 1941, he made trips to Europe and Canada to raise funds and undertook difficult negotiations to acquire large tracts of land in Palestine for the JNF.

In 1923 Baron Edmond de Rothschild founded the Palestine Jewish Colonization Association (PICA), which carried on his work under his son, James Armand de Rothschild (1878-1957). By 1930, PICA had acquired 2,100 acres in many parts of the valleys of Jezreel, Zebulun, Jordan, Beit Shean, Huleh and Hefer. Also in the Haifa bay area and in the northern Negev. Leaders of the Yeshuv of Rishon Lezion, one of the First Aliya villages, also petitioned the Baron de Rothschild for financial help. He became patron to 12 settlements for the purchase of land, reclamation (after purchase work to clean up the land) and economic settlement. He established an administration that institutionalized all three aspects of land redemption. The best-known settlements sponsored by Rothschild are Metulla, Zikhron Ya’akov, Rishon Lezion, and Rosh Pina. Metulla (established in 1896 in the northern part of the upper Galilee) is an example of a purchase that had the further advantages of controlling water sources and establishing the northern limit of Jewish settlement to the north (today the Lebanon border).

In the second phase of land redemption, reclamation, PICA began to drain swamps, turning the land over to existing or newly founded rural settlements in the area. The JNF, by purchasing additional land in the northern Huleh Valley, achieved virtual contiguity between Metulla and Rosh Pina (Upper Galilee). The JNF, through the PLDC, purchased more than 28,350 acres during the Mandate period, mainly in the valleys – Jezreel, Zebulun, Jordan, Beit Shean, Huleh and Hefer – in the Haifa Bay area and in the Northern Negev. By 1929, towns and villages purchased by Zionists stretched from Metulla (close to the Lebanon border) in the north to Be’er Tuvia (east of Ashdod) in the south.

Yehoshua Hankin (1864-1945), the driving force of the PLDC, was another Zionist activist, who beginning in 1890 made great personal efforts to acquire lands for the establishment of the towns of Rehovot and Hadera, as well as the ICA settlements in the Galilee and most of the Jezreel Valley – close to 25,000 acres in all. Hankin knew how to interact with Arabs, foreigners and other authorities with great success. In 1927, he presented the Zionist leadership with a 20-year plan for land acquisition, and five years later became director of the PLDC.

The American Zion Commonwealth Company, bought the land in the Jezreel Valley on which Afula (a city close to Tiberius) was founded. Private capital was spent for the expansion of citrus plantations on the coastal plain and the establishment of several villages there. As time passed, private foreign capital was donated to the urban sector. Jewish national capital funded pioneering rural settlement in various parts of the country, on which it established 50 settlements of different forms: villages, kibbutzim, moshavim, and towns. PICA continued to assist rural settlements as well as developing or financing economic enterprises, such as wineries, the Potash Company, the Electric Company and Nesher Cement.

Who were the sellers?

As the non-Jewish inhabitants of the country realized the growth of the Zionist movement purchasing of lands, the obstacles increased. The Arabs who wanted to sell their acquired estates caused the price to skyrocket. Two Arab landowner families who lived in Syria had acquired from the Turkish Sultan in 1914 the land of the Huleh Valley concession area (north of the Sea of Galilee). They leased out the swamp land to Arab or Egyptian peasants (fellahs) to drain and settle the Hula. The Arab peasants lived in primitive mud huts and inevitably got sick with malaria. In 1934, the two Arab families sold 3,200 acres of the swamp land to the Jews at an exorbitant profit. The Jewish National Fund purchased this marshland for 900,000 Palestinian Liras (currency of the British Mandate in Palestine. $4.5 million in today’s money) and set up 20 Jewish settlements on it. These Jewish pioneers battled malaria, yellow fever, and the scorching Middle Eastern sun in order to drain the swamps and reclaim the land.

In 1944, Jews in Palestine paid exorbitant prices to wealthy landowners for small tracts of mostly arid or semiarid land. They paid between $1,000 and $1,100 per acre. By 1947, Jewish holdings in Palestine amounted to about 463,000 acres. Approximately 45,000 of these acres were acquired from the Mandatory British Government; 30,000 acres were bought from various churches and 387,500 acres were purchased from Arab landowners.

The land purchased by the Jews from the Arabs were from rich landowners, not poor Arabs, among them the mayors of Gaza, Jerusalem, and Jaffa. Many leaders of the Arab nationalist movement, including members of the Muslim Supreme Council, sold land to Jews.

Why Did the Arabs Riot?

In 1929 Arab riots started when Arab political leaders pressured the Arab landowners to stop their land transactions with the Jews, in spite of the great profits they were making. In April 1936, a new outbreak of Arab attacks on Jews resulted in the killing of 89 and wounding of more than 300 Jews.

The Peel Commission (a British commission sent from London to investigate the roots of the Arab-Jewish conflict and to propose solutions) were not friends of the Jews. Nevertheless, they reported that Arab complaints about Jewish land acquisition were baseless and that the Arab landowners did it in order to drive up prices for lands they wished to sell. Many Arab landowners who were terrorized by Arab rebels decided to leave Palestine and sell their property to the Jews.

The First Partition Agreement

As the extensive Arab disturbances increased (1936-1939), the Peel Commission came up with the partition proposal (July 1937) and the 1939 “White Paper” policy went into effect. The Jewish community and the Zionist movement were ready for statehood, even with the small section of land they were given. Regulations under the White Paper policy (Feb. 1940) partitioned the country into three zones:

Area A (the Judean and Samarian hills, the Western Galilee, and the Northern Negev), where sales to Jews were banned altogether;

Area B (Jezreel Valley the Eastern Galilee, and most of coastal plain), where sales might continue with approval of the High Commissioner;

Area C (the coastal strip, from Zikhron Ya’akov to a point north of Rehovot, plus the urban areas – corresponding roughly to the Peel Commission partition boundaries), where there were no restrictions on Jews buying land.

The State of Israel Established

On December 31^st, 1944, out of 1,732.63 dunams (428acres) of land owned in Palestine by large Jewish Corporations and private owners, about 44% was in possession of Jewish National Fund.

In secret, the land-redemption agencies established approximately 50 new localities in previously unsettled rural areas by erecting, overnight, settlements which included a stockade and a watchtower. A crucial step in securing the inclusion of the Negev in the Jewish state was the formation of 11 such settlements in this area on October 15, 1946, and another 7 in 1947. 18 settlements in all by May 1948 when the Mandate expired.

By the time Israel was to proclaim its statehood, land redemption had placed nearly one-tenth of the country under Jewish ownership, the rest being owned by the government or by Arabs. By the end of the Mandate (1948), PICA possessed a large proportion of the Jewish-owned land in Israel.

Reclamation efforts and Jewish agriculture made the barren land thrive as it had not since the Roman era. The country had 277 Jewish rural settlements – 15 villages, and another 30 urban cities and towns, 99 moshavim, 159 kibbutzim, and 4 other forms of settlements. Their 111,000 inhabitants accounted for nearly 20 percent of the total Jewish population.

In summary, the land was ruled by the Ottomans and later the British. The land was largely owned by absentee landlords who were taking advantage of the population. Before the statehood of Israel, overseas Jewish philanthropists and organizations purchased first the undesirable and then the more desirable land from these landlords and then developed it, and the country to began to thrive. Every purchase was legal in the eyes of the ruling governments and the world. Riots were inspired by landlords attempting to raise the sale prices. At the time of the declaration of the statehood of Israel, there were already 277 Jewish neighborhoods in Israel (1/10^th of the land of Israel) all purchased and established legally before 1948.